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1 Corinthians 16:2

1 Corinthians 16:2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

My Notes

What Does 1 Corinthians 16:2 Mean?

Paul provides the method for the collection: every first day of the week, each person sets aside money proportional to their prosperity. The giving is weekly (every first day), individual (every one of you), proportional (as God has prospered), and pre-planned (lay by in store — save it up before Paul arrives). The system prevents last-minute scrambling.

The phrase "upon the first day of the week" indicates the early church gathered for worship on Sunday — the day of the resurrection. The giving is tied to the gathering. The worship and the financial contribution happen on the same day. The first day of the week is both worship day and giving day.

"As God hath prospered him" means the amount is proportional to income: the more you've prospered, the more you give. The less you've prospered, the less. The standard isn't a fixed amount. It's a ratio. The giving scales with the prosperity. The wealthy give more. The poor give less. But everyone gives.

"That there be no gatherings when I come" — the practical reason: Paul doesn't want to arrive and trigger a last-minute collection frenzy. The consistent weekly saving eliminates the scramble. When Paul arrives, the money is ready. The planning removes the pressure.

Reflection Questions

  • 1.Is your giving weekly (consistent, tied to worship) or occasional (reactive, guilt-driven)?
  • 2.Does 'as God hath prospered him' (proportional to income) describe how you calculate your giving?
  • 3.How does the pre-planned nature (save it up weekly, no scramble) differ from your current approach?
  • 4.Does 'every one of you' (universal participation) challenge the idea that giving is only for the wealthy?

Devotional

Every Sunday. Set something aside. Proportional to what God gave you. So it's ready when I arrive.

Paul provides the most practical giving instruction in the New Testament: a system. Not a dramatic offering moment. Not a guilt-driven appeal. A weekly, proportional, pre-planned financial practice that ensures the collection is ready before the need arrives.

"Upon the first day of the week" — Sunday. The resurrection day. The day the early church gathered. The giving is tied to the gathering: you worship AND you give on the same day. The two activities belong together. The worship that doesn't include giving is incomplete. The giving that doesn't come from worship is detached.

"Let every one of you" — the scope is universal: every. One. Not just the wealthy. Not just the elders. Not just the enthusiastic. Everyone. The participation is as comprehensive as the community. If you're in the church, you give. The amount varies. The participation doesn't.

"As God hath prospered him" — the amount is proportional. Not flat. Not fixed. Not the same for the merchant and the widow. As God has prospered — the giving scales with the income. The wealthy give more (because they've prospered more). The poor give less (because they've prospered less). But the proportion means everyone participates meaningfully. The widow's coin and the merchant's bag are both proportional.

"Lay by him in store" — save it up. Set it aside. At home. Each week. So that when Paul arrives, there's no scramble. The giving is pre-planned, not reactive. The discipline is weekly, not occasional. And the result: the money is ready before the need is announced.

"That there be no gatherings when I come" — Paul doesn't want to arrive and trigger a guilt-driven collection. He wants to arrive and find the collection done. The system he describes produces consistent, prepared, pressure-free generosity. The weekly discipline eliminates the last-minute panic.

Weekly. Proportional. Pre-planned. Every one. On Sunday. That's Paul's giving system. And it works because it's designed to work — not in the dramatic moment, but in the ordinary week.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Upon the first day of the week,.... In an ancient copy of Beza's, and in some others, it is added, "the Lord's day".…

Barnes' NotesPresbyterian pastor, 1798–1870

Upon the first day of the week - Greek, “On one of the Sabbaths.” The Jews, however, used the word Sabbath to denote the…

Adam ClarkeMethodist theologian, 1762–1832

Upon the first day of the week - The apostle prescribes the most convenient and proper method of making this…

Matthew HenryNonconformist minister, 1662–17141 Corinthians 16:1-4

In this chapter Paul closes this long epistle with some particular matters of less moment; but, as all was written by…

Cambridge BibleAcademic commentary, 1882–1921

Upon the first day of the week Some Greek copies read the word translated -week" in the plural. Hence Tyndale renders,…