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1 Corinthians 7:14

1 Corinthians 7:14
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

My Notes

What Does 1 Corinthians 7:14 Mean?

Paul addresses mixed marriages (believer with unbeliever) with a surprising statement: the unbelieving spouse is "sanctified" by the believing spouse. The word "sanctified" (hagiazo — set apart, made holy) doesn't mean the unbeliever is automatically saved. It means they're brought into a sphere of divine influence through the marriage.

The practical proof Paul offers is the children: if the marriage itself were spiritually polluted, the children would be "unclean" (ceremonially impure, outside the covenant community). But Paul says they're "holy" — set apart, within the sphere of God's people. The children's status confirms that the marriage is sanctified, not contaminated, by the believing partner.

This verse provides enormous comfort to believers married to unbelievers: your spouse isn't outside God's reach because of the marriage. The opposite is true — they're closer to God's influence because of you. Your presence in the marriage is a sanctifying presence, not a contaminated one.

Reflection Questions

  • 1.If you're married to an unbeliever, how does knowing your faith sanctifies the household change your perspective?
  • 2.What does 'sanctified' mean in this context — and how does it differ from 'saved'?
  • 3.How does the children's holy status prove the marriage isn't contaminated by unbelief?
  • 4.What does it mean to be the 'sanctifying presence' in your household?

Devotional

Your unbelieving spouse is sanctified by you. Not saved — sanctified. Set apart. Drawn into the sphere of divine influence by the believing partner's presence in the marriage. Your faith doesn't contaminate the marriage. It consecrates it.

This is the opposite of what many believers fear. If you're married to an unbeliever, the worry is: am I being pulled away from God? Is the unbelief polluting my faith? Am I spiritually compromised? Paul says no. The influence flows the other direction. The believing spouse sanctifies the unbelieving one. Your faith is stronger than their unbelief — at least in terms of the marriage's spiritual direction.

The children are Paul's proof. If the marriage were spiritually unclean, the kids would be unclean too. But they're not — Paul calls them holy. The children of a mixed marriage are within the covenant community, not outside it. The believing parent's faith covers the household with a sanctifying presence that affects everyone in it.

This doesn't mean the unbelieving spouse is automatically saved or that the children don't need their own faith. It means the household has a spiritual advocate — a person whose relationship with God creates an environment where God's presence is active. The unbeliever lives in the proximity of a believer's prayers, worship, and faithfulness. And that proximity matters.

If you're the believing spouse in a mixed marriage, your role is more significant than you know. You're the sanctifying presence. You're the reason the household is holy rather than unclean. Your faith isn't compromised by the marriage — it's consecrating it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For the unbelieving husband is sanctified by the wife,.... That is, "by the believing wife"; as the Vulgate Latin and…

Barnes' NotesPresbyterian pastor, 1798–1870

For the unbelieving husband - The husband that is not a Christian; who still remains a pagan, or an impenitent man. The…

Adam ClarkeMethodist theologian, 1762–1832

The unbelieving husband is sanctified by the wife - Or rather, is to be reputed as sanctified on account of his wife;…

Matthew HenryNonconformist minister, 1662–17141 Corinthians 7:10-16

In this paragraph the apostle gives them direction in a case which must be very frequent in that age of the world,…

Cambridge BibleAcademic commentary, 1882–1921

is sanctified In both members of the sentence the original has hath been sanctified, i.e. by the conversion of the…