Skip to content

1 Kings 11:32

1 Kings 11:32
(But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

My Notes

What Does 1 Kings 11:32 Mean?

"But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel." God announces the kingdom's DIVISION — Solomon will lose ten tribes, but ONE tribe will remain for David's house. The preservation of one tribe isn't for SOLOMON'S sake. It's for DAVID'S sake and JERUSALEM'S sake. The son's disobedience would warrant total loss. The father's faithfulness preserves a remnant. The city's election protects a portion.

The phrase "for my servant David's sake" (lema'an David avdi — for the sake of David my servant) invokes COVENANTAL MEMORY: God remembers David. The man who danced before the ark, who wouldn't kill the LORD's anointed, who said 'if I find favor' while fleeing barefoot — THAT David. His faithfulness, though imperfect, creates a RESIDUAL BLESSING that extends beyond his lifetime. David's relationship with God protects David's descendant even after David's descendant violates David's God.

The phrase "for Jerusalem's sake, the city which I have chosen" (ulema'an Yerushalaim asher bacharti — for Jerusalem's sake, which I have chosen) adds a second reason: the city's ELECTION. God chose Jerusalem. The divine choice of the CITY preserves the TRIBE. The geography carries weight. The place-selection constrains the political consequence. God's attachment to Jerusalem prevents the total dissolution of the Davidic kingdom.

Reflection Questions

  • 1.What faithfulness from a previous generation is preserving something in your life right now?
  • 2.What does 'for David's sake' (not Solomon's) teach about residual blessing from prior faithfulness?
  • 3.How does God's attachment to JERUSALEM (a place) constraining judgment describe the role of sacred geography?
  • 4.What one tribe — what preserved remnant — has survived your failures because of someone else's faithfulness?

Devotional

Ten tribes LOST. One tribe KEPT. And the one that's kept isn't preserved because of anything Solomon did. It's preserved for DAVID'S sake — for the memory of a dead king's faithfulness. And for JERUSALEM'S sake — for the election of a chosen city. Solomon's disobedience costs ten tribes. David's obedience saves one. The father's faithfulness outlasts the son's failure.

The 'for David's sake' is RESIDUAL BLESSING: David's relationship with God creates a deposit of grace that continues to pay out after David dies. The faithfulness of one generation protects a remnant in the next. David can't prevent Solomon's apostasy. But David's legacy can LIMIT its consequences. The one tribe isn't a full kingdom. But it's survival. And it's David's gift to a future he can't control.

The 'for Jerusalem's sake' adds PLACE to the equation: God chose the city. The divine attachment to a GEOGRAPHIC LOCATION provides a reason for mercy. God's commitment to Jerusalem — the city He selected, where He placed His name — constrains the judgment. The place-election preserves the people-election. The chosen city saves the remnant tribe.

This is how GRACE operates across generations: the faithfulness of David and the election of Jerusalem provide enough COVER to prevent total destruction. Solomon earns complete loss. God gives partial loss — because of David, because of Jerusalem. The mercy isn't earned by the current generation. It's inherited from a prior one. The grace is residual, covenantal, and geographic.

What faithfulness from a previous generation — what 'for David's sake' — is preserving something in your life right now?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Howbeit, I will not take the kingdom out of his hand,.... Not any part of it, Kg1 11:12,

but I will make him prince…

Matthew HenryNonconformist minister, 1662–17141 Kings 11:26-40

We have here the first mention of that infamous name Jeroboam the son of Nebat, that made Israel to sin; he is here…

Cambridge BibleAcademic commentary, 1882–1921

he shall have one tribe Benjamin was so small a tribe as scarcely to be worth counting. Judah was to give name to the…

Cross References

Related passages throughout Scripture