- Bible
- Deuteronomy
- Chapter 14
- Verse 2
“For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.”
My Notes
What Does Deuteronomy 14:2 Mean?
Deuteronomy 14:2 declares Israel's identity with a single word that changes everything about how they relate to God and to the nations: segullah — treasured possession.
"For thou art an holy people unto the LORD thy God" — the Hebrew 'am qadosh 'attah laYahweh 'Elohekha (a holy people you are to the LORD your God) states the foundational identity: holy. The Hebrew qadosh (holy, set apart, consecrated, other) means separated from common use and dedicated to sacred purpose. Israel isn't holy because of moral perfection. They're holy because of divine selection — set apart by God for God.
"And the LORD hath chosen thee" — the Hebrew bachar Yahweh bĕkha (the LORD has chosen you) uses bachar — the election verb, the same word used for God choosing Jerusalem (1 Kings 11:13), choosing David (1 Samuel 16:8-12), and choosing the Servant (Isaiah 42:1). The choice originates entirely with God. Israel didn't apply. They were selected.
"To be a peculiar people unto himself" — the Hebrew lihyoth lo lĕ'am segullah (to be to Him a people of treasure/special possession). The KJV's "peculiar" translates segullah — the same word used in Exodus 19:5 ("ye shall be a peculiar treasure unto me") and Malachi 3:17 ("they shall be mine... when I make up my jewels"). A segullah was the king's private treasure — not the national treasury managed by bureaucrats, but the personal collection the king prized and protected himself.
"Above all the nations that are upon the earth" — the Hebrew mikkol ha'ammim 'asher 'al-pĕney ha'adamah (from all the peoples who are upon the face of the earth) specifies the selection: out of every nation on the planet, God chose this one. The choice wasn't based on Israel's size (7:7 — "ye were the fewest of all people") or merit (9:5 — "not for thy righteousness"). It was based on God's love (7:8) and His oath to the patriarchs.
The verse creates an identity that is simultaneously humbling (you didn't earn this) and empowering (you are this). Israel's specialness isn't self-generated. It's conferred. And the conferring is permanent.
Reflection Questions
- 1.God calls Israel His segullah — private treasure. How does being personally treasured by God (rather than just generally loved) change your sense of identity?
- 2.The election is based on God's choice, not Israel's qualifications. How does knowing you were chosen despite yourself change the pressure you feel to earn your place?
- 3.'Holy' means set apart for sacred purpose, not morally perfect. What does being 'set apart' look like practically in your daily life?
- 4.Being chosen 'above all nations' creates responsibility, not supremacy. How do you carry the privilege of being God's treasured people without arrogance?
Devotional
Segullah. God's private treasure. His personal collection. The thing the King keeps for Himself.
That's what God calls you. Not the national treasury — the public assets managed at arm's length. The personal treasure — the collection the King prizes, protects, and keeps close. The thing He chose not because it was impressive but because He wanted it.
Israel didn't earn this status. Deuteronomy is painfully clear about that. You weren't the biggest nation (7:7). You weren't the most righteous (9:5). You weren't chosen because of anything you brought to the table. You were chosen because God decided to choose you. The election is entirely about the Elector's character, not the elected's qualifications.
The word "holy" in this verse doesn't mean morally perfect — it means set apart. Separated from common use. Dedicated to sacred purpose. A holy cup isn't a cup that's never been dirty. It's a cup that's been removed from the kitchen and placed on the altar. The cup didn't change its nature. Its assignment changed. You're the cup.
"Above all the nations" sounds like supremacy. It's actually responsibility. Being chosen above doesn't mean being worth more. It means being called to more. Israel was selected to carry God's presence, preserve God's word, and be the vehicle through which every nation would eventually be blessed (Genesis 12:3). The treasure isn't hoarded. It's deployed.
If you're in Christ, Peter applies this exact language to you: "a chosen generation, a royal priesthood, an holy nation, a peculiar people" (1 Peter 2:9). The segullah status has been extended. You are the private treasure of the King. Not because you earned it. Because He chose you. And the choosing is the only credential you need.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
For thou art an holy people unto the Lord thy God,.... Set apart by him from all other people, and devoted to his…
Moses here tells the people of Israel,
I. How God had dignified them, as a peculiar people, with three distinguishing…
For thou art an holy people, etc.] Almost exactly as Deu 7:6 (q.v.). Note also the Sg. address in contrast to the Pl. of…
Cross References
Related passages throughout Scripture