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Deuteronomy 3:11

Deuteronomy 3:11
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

My Notes

What Does Deuteronomy 3:11 Mean?

Deuteronomy 3:11 is one of the most unusual verses in the Torah — a parenthetical note about the size of King Og's bed. Og, king of Bashan, was the last survivor of the Rephaim — the race of giants that inhabited parts of Canaan before Israel's arrival. His iron bedstead measured nine cubits by four cubits — approximately thirteen and a half feet long and six feet wide. The note that it could still be seen "in Rabbath of the children of Ammon" suggests it was preserved as a curiosity or trophy.

The detail seems oddly specific for a book of law and covenant, but it serves a theological purpose. Israel had just defeated Og (verses 1-7), and the mention of his enormous bed emphasizes what they were up against — and what God delivered them through. Og wasn't a normal king. He was the last of a race of giants. His bed was a monument to the scale of the threat. And Israel, the nation that had trembled at the report of giants forty years earlier (Numbers 13:33: "we were in our own sight as grasshoppers"), had just defeated the biggest one.

The iron bed also signals advanced civilization — iron was rare and expensive in the Bronze Age. Og wasn't just big. He was powerful, wealthy, and technologically advanced. Israel defeated a giant king with an iron bed in a fortified kingdom. The bed, displayed in Ammon as a relic, became physical evidence that what should have been impossible actually happened. God didn't just defeat a man. He defeated a giant, and the proof is on display.

Reflection Questions

  • 1.Israel's parents refused to fight giants. This generation defeated the biggest one. What 'giant' has the previous generation in your life been afraid of that God might be calling you to face?
  • 2.Og's bed is described in specific measurements — the giant was big but measurable. What overwhelming threat in your life might shrink if you actually measured it instead of imagining it as infinite?
  • 3.The bed became a museum piece — a trophy, not a threat. What former fear in your life has become evidence of God's victory rather than a source of ongoing terror?
  • 4.Israel went from 'we are as grasshoppers' to defeating the last giant king. What has changed in your spiritual life between the season you felt too small and now?

Devotional

Thirteen and a half feet long. Six feet wide. Iron. That's the bed of the last giant king, and Moses mentions it like a footnote — oh, by the way, his bed is still on display in Rabbath if you want to go see it. The casualness is part of the point. The giant is dead. The bed is a museum piece. The thing that should have been terrifying is now a curiosity.

Forty years earlier, Israel had refused to enter the promised land because of giants. The spies came back and said: they're huge. We looked like grasshoppers. The people wept all night and wanted to go back to Egypt. The giants were the reason for the forty-year delay. And now, a generation later, Israel walks up to the biggest giant of them all — the last of the Rephaim, the king with the iron bed — and defeats him. The thing their parents were too afraid to face, they conquered.

If there's a "giant" in your life — something so big it seems undefeatable, something that's been keeping you from entering what God has promised — this verse says it has a bed. It sleeps. It's not infinite. It's large, yes. Powerful, yes. But it can be measured, and it can be killed. And after it's dead, the evidence of how big it was becomes a trophy, not a threat. The bed is on display in Rabbath. Go look at it. It's just furniture now. The giant who slept in it is gone. And the people who defeated him are the same people who used to call themselves grasshoppers.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For only Og king of Bashan remained of the remnant of giants,.... The meaning seems to be, either that he was the only…

Barnes' NotesPresbyterian pastor, 1798–1870

Giants - Or Rephaim: see the marginal reference note. A bedstead of iron - The “iron” was probably the black basalt of…

Matthew HenryNonconformist minister, 1662–1714Deuteronomy 3:1-11

We have here another brave country delivered into the hand of Israel, that of Bashan; the conquest of Sihon is often…

Cambridge BibleAcademic commentary, 1882–1921

Archaeological Note. -Ôgwas the last survivor of the Repha-îm (see on Deu 1:28). Bedstead, rather sarcophagus, for…