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Exodus 21:1

Exodus 21:1
Now these are the judgments which thou shalt set before them.

My Notes

What Does Exodus 21:1 Mean?

"Now these are the judgments which thou shalt set before them." God transitions from the Ten Commandments to the case law — the practical applications of the principles. The word "judgments" (mishpatim) means legal rulings, judicial decisions, the specific cases that illustrate how the general principles work in real life. The Ten Commandments say "don't steal." The judgments explain what happens when someone does.

The phrase "set before them" (tasim lifneyhem) means to place in front of, to present for consideration. Moses isn't hiding the law in a vault. He's setting it before the people — accessible, visible, available for examination. The law is public property, not priestly secret.

The transition from commandments to case law shows God's interest in application, not just principle. The Ten Commandments are the headlines. The mishpatim are the fine print. Both are necessary: principles without application are theoretical. Application without principles is arbitrary. God provides both.

Reflection Questions

  • 1.How does God's interest in case law challenge the idea that He only cares about 'big picture' spirituality?
  • 2.What does setting the law 'before them' — publicly, accessibly — teach about transparency?
  • 3.Why does God provide both principles (commandments) and applications (judgments)?
  • 4.What daily, practical decision of yours falls within God's jurisdiction that you haven't considered?

Devotional

These are the judgments. After the ten big principles — the commandments carved in thunder — come the specific cases. The fine print. The practical applications. What happens when the ox gores, when the servant is injured, when the thief is caught. God cares about the details.

The transition from commandments to case law reveals something about how God thinks: He's not satisfied with principles alone. He wants to see the principles lived out in messy, complicated, real-world situations. 'Don't steal' is a principle. 'If a man steals an ox and kills it, he shall restore five oxen' is an application. Both come from the same God.

The case law is set before the people — not hidden from them. The judgments are public, accessible, available for examination by everyone. In the ancient world, legal codes were often kept by priests and administered exclusively. God's law is placed before the whole community. Everyone sees the rules. Everyone knows the standard.

This matters for anyone who thinks God is only interested in the big picture: God regulates ox-goring. God has opinions about property disputes. God legislates the treatment of servants, the compensation for injuries, and the penalties for negligence. The God who spoke from Sinai in fire also speaks about borrowed donkeys and damaged vineyards.

Your daily, practical, mundane decisions are within God's jurisdiction. The small stuff matters to the God of the big stuff.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Now these are the judgments,.... The judicial laws respecting the civil state of the people of Israel, so called because…

Adam ClarkeMethodist theologian, 1762–1832

Now these are the judgments - There is so much good sense, feeling, humanity, equity, and justice in the following laws,…

Matthew HenryNonconformist minister, 1662–1714Exodus 21:1-11

The first verse is the general title of the laws contained in this and the two following chapters, some of them relating…

Cambridge BibleAcademic commentary, 1882–1921Exodus 21:1-36

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