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Exodus 32:6

Exodus 32:6
And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

My Notes

What Does Exodus 32:6 Mean?

"And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play." The golden calf worship begins with EARLY RISING (zeal), proceeds through BURNT OFFERINGS and PEACE OFFERINGS (religious forms), and ends with EATING, DRINKING, and PLAYING (revelry). The worship has the RIGHT STRUCTURE (offerings, sacrifices, communal meals) but the WRONG OBJECT (the golden calf). The liturgical forms are CORRECT. The deity addressed is COUNTERFEIT. The worshipers are SINCERE. The worship is IDOLATROUS.

The phrase "rose up early on the morrow" (vayyashkimu mimmacharath — they rose early the next day) describes EAGER worship: the people get up EARLY — not reluctantly, not late, but with the eagerness of those who WANT to worship. The zeal is GENUINE. The enthusiasm is REAL. The early-rising communicates DESIRE. The tragedy isn't that they're UNENTHUSIASTIC about worship. It's that they're ENTHUSIASTIC about the WRONG worship.

The "sat down to eat and to drink, and rose up to play" (vayyeshev ha'am le'ekhol veshato vayyaqumu letzacheq — the people sat to eat and drink and rose to play/sport) describes the DEVOLUTION of worship into REVELRY: the worship that began with burnt offerings (solemn, expensive, God-directed) ends with 'playing' (tzacheq — laughing, sporting, possibly sexual revelry). The trajectory moves from SACRED to PROFANE. The worship that started at the altar ends at the party. The religious beginning produces the irreligious conclusion.

Reflection Questions

  • 1.What enthusiastic worship in your context has correct FORMS but a wrong OBJECT?
  • 2.What does early-rising ZEAL directed at a golden calf teach about sincere misdirected worship?
  • 3.How does the devolution from sacrifice to revelry describe worship sliding from sacred to profane?
  • 4.What right forms (offerings, rituals) might be hiding wrong content (idolatry) in your worship?

Devotional

They rose EARLY. They offered BURNT OFFERINGS and PEACE OFFERINGS. They sat down to EAT and DRINK. They rose up to PLAY. The worship has all the right FORMS — offerings, sacrifices, communal meals. The object is COMPLETELY WRONG — a golden calf. The structure is correct. The deity is counterfeit. The zeal is genuine. The worship is idolatrous.

The 'rose up early' is EAGER WORSHIP misdirected: the people wake up EARLY — with the enthusiasm of genuine worshipers. The zeal isn't fake. The desire is real. The early-rising communicates passion. And the passion is aimed at a GOLDEN CALF. The most devastating idolatry isn't the RELUCTANT kind. It's the ENTHUSIASTIC kind. The early-rising worshiper who's aimed at the wrong god is more tragic than the late-sleeping skeptic.

The 'burnt offerings and peace offerings' are the RIGHT FORMS with the WRONG OBJECT: the offerings are TECHNICALLY CORRECT — burnt offerings (complete devotion) and peace offerings (communal fellowship). The liturgy LOOKS right. The ritual SOUNDS right. The forms are PROPERLY executed. And they're directed at a CALF MADE OF GOLD — a human-made object worshiped as the god who brought Israel out of Egypt (verse 4). The correct form hides the corrupt content.

The 'rose up to play' is the DEVOLUTION: the worship that began with SACRIFICE ends with PLAY. The sacred trajectory reverses — from the solemn (burnt offerings) to the celebratory (peace offerings) to the consumptive (eating and drinking) to the revelrous (playing). Each stage moves FURTHER from the sacred and CLOSER to the profane. The worship slides downhill. The altar leads to the party.

What 'golden calf worship' — what enthusiastic, correctly-formed worship aimed at the wrong object — exists in your context?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Barnes' NotesPresbyterian pastor, 1798–1870Exodus 32:1-6

In all probability these three chapters originally formed a distinct composition. The main incidents recorded in them…

Adam ClarkeMethodist theologian, 1762–1832

The people sat down to eat and to drink - The burnt-offerings were wholly consumed; the peace-offerings, when the blood…

Matthew HenryNonconformist minister, 1662–1714Exodus 32:1-6

While Moses was in the mount, receiving the law from God, the people had time to meditate upon what had been delivered,…

Cambridge BibleAcademic commentary, 1882–1921

burnt offerings and peace offerings Cf. on Exo 20:24.

to eat and to drink i.e. to take part in the sacred meal…