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Exodus 4:14

Exodus 4:14
And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

My Notes

What Does Exodus 4:14 Mean?

"And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart." God's ANGER at Moses' objections produces a CONCESSION: Aaron will be the spokesman. But the anger is REAL — God is genuinely displeased with Moses' continued resistance. The concession is given IN ANGER, not in approval. God accommodates the weakness while being ANGRY about it. The solution (Aaron) is both a GIFT and a CONSEQUENCE.

The phrase "the anger of the LORD was kindled against Moses" (vayyichar aph YHWH beMosheh — the nose/anger of the LORD burned against Moses) is one of the few times God is ANGRY at a CHOSEN servant: God's anger burns (charah — kindles, blazes, heats up) AGAINST MOSES — not against Pharaoh, not against Egypt, but against the man God is CALLING. The resistance has crossed from humble questioning to stubborn REFUSAL. The objections that started as genuine (who am I?) have become a pattern of AVOIDANCE. God's patience has reached its edge.

The "he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart" reveals that Aaron is ALREADY ON HIS WAY: God has ALREADY set Aaron in motion. The solution to Moses' objection was prepared BEFORE the objection was made. Aaron is 'coming forth' (yotzeh — going out, already departing) to MEET Moses. And his heart will be GLAD — the brother who hasn't seen Moses in forty years will REJOICE at the reunion. The solution is moving toward Moses while Moses is still objecting.

Reflection Questions

  • 1.What provision is God sending even while being displeased with your resistance?
  • 2.What does God being ANGRY and ACCOMMODATING simultaneously teach about divine character?
  • 3.How does the solution being ALREADY IN MOTION (Aaron already traveling) describe provision preceding the problem?
  • 4.What objection of yours has crossed from humble questioning to stubborn refusal — and has God reached the boundary?

Devotional

God's anger BURNS against Moses. And in the anger: a concession. Aaron will speak for you. He's ALREADY on his way. When he sees you, he'll be GLAD. The anger and the provision coexist. The displeasure and the accommodation occupy the same sentence. God is angry AND helpful simultaneously.

The 'anger of the LORD was kindled' is REAL divine displeasure: God isn't mildly annoyed. The anger BURNS — charah, the word for fire kindling, for heat blazing. Moses' objections have crossed from humble questioning to stubborn REFUSAL. The fourth objection ('they won't believe me,' verse 1) after three others has exhausted divine patience. The anger is the BOUNDARY — the point where God says: enough objecting.

The 'is not Aaron thy brother? I know that he can speak well' is the CONCESSION born from anger: God provides Aaron as spokesman — but the providing is a CONSEQUENCE of Moses' refusal, not a REWARD for it. The ideal was Moses speaking directly. The concession is Aaron mediating. The plan ADAPTS to Moses' weakness. The accommodation isn't approval. It's divine flexibility operating WITHIN divine displeasure.

The 'he cometh forth to meet thee' reveals the solution ALREADY IN MOTION: Aaron is ALREADY traveling toward Moses. The provision was prepared BEFORE the objection that produced it. God's anger at Moses' refusal is ACCOMPANIED by God's provision for Moses' weakness. The brother is on the road. The help is approaching. The solution was dispatched before the problem was fully articulated.

What provision has God already set in motion — even while being displeased with your resistance?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And the anger of the Lord was kindled against Moses,.... For the objections, excuses, and delays he made with respect to…

Barnes' NotesPresbyterian pastor, 1798–1870

Anger - The words of Moses Exo 4:13 indicated more than a consciousness of infirmity; somewhat of vehemence and…

Adam ClarkeMethodist theologian, 1762–1832

And the anger of the Lord was kindled against Moses - Surely this would not have been the case had he only in modesty,…

Matthew HenryNonconformist minister, 1662–1714Exodus 4:10-17

Moses still continues backward to the service for which God had designed him, even to a fault; for now we can no longer…

Cambridge BibleAcademic commentary, 1882–1921Exodus 4:1-17

Exo 3:1 to Exo 4:17. Moses commissioned by Jehovah at Horeb to deliver His people. The dialogue between Jehovah and…