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Ezekiel 2:6

Ezekiel 2:6
And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

My Notes

What Does Ezekiel 2:6 Mean?

Ezekiel 2:6 is God's preparation of the prophet for a ministry that will be defined by hostility — and the preparation is a triple command not to fear. "And thou, son of man, be not afraid of them" — ve'attah ben-adam al-tira' mehem. The first command: don't fear them — the people you're sent to. "Neither be afraid of their words" — umiddivrehem al-tira'. The second: don't fear their words — the arguments, the threats, the verbal weapons they'll deploy against you.

"Though briers and thorns be with thee, and thou dost dwell among scorpions" — ki sarabim vesallonim ottakh ve'el-aqrabbim attah yoshev. The margin reads "rebels" instead of briers — the Hebrew allows both. Either way, the imagery is of someone living in pain: thorns that pierce, briers that scratch, scorpions that sting. Ezekiel isn't passing through hostile territory. He's dwelling in it — yoshev, sitting, residing, making his home among creatures that hurt.

"Be not afraid of their words, nor be dismayed at their looks" — al-tira' middivrehem umipeneyhem al-techat. The repetition: don't fear their words (said twice) and don't be dismayed at their looks (peneyhem — their faces, their expressions, the visual hostility). The same warning God gave Jeremiah (1:17). Faces and words — the two weapons an audience has against a messenger. Both are addressed. Both are neutralized by the same antidote: the authority of the One who sent you outranks the hostility of the ones you're sent to.

"Though they be a rebellious house" — ki beyt-meri hemmah. The final descriptor: rebellious house. Beyt meri — a household characterized by rebellion. Not occasional resistance. Constitutional defiance. That's who Ezekiel is sent to live among.

Reflection Questions

  • 1.What 'briers, thorns, and scorpions' characterize the environment God has placed you in?
  • 2.How do you obey the command 'be not afraid' when the fear is a natural response to real hostility?
  • 3.Whose words or faces have been preventing you from speaking what God gave you to say?
  • 4.What does it mean to dwell (not just visit) among rebels — and how do you maintain faithfulness in a permanently hostile environment?

Devotional

Don't fear them. Don't fear their words. Don't fear their faces. Three times — because you'll need to hear it three times before you believe it.

God doesn't sugarcoat Ezekiel's assignment. You're living among briers. Thorns. Scorpions. Rebels. The people you're sent to won't welcome you. Their words will be weapons. Their faces will communicate contempt. And you'll be dwelling — not visiting, dwelling — in the middle of it.

The triple repetition of fear is the tell: God knows Ezekiel will be afraid. The command to not fear isn't evidence that fear is absent. It's evidence that fear is expected. You will be afraid. The hostility is real. The thorns are sharp. The scorpions sting. And God's response isn't to remove the danger. It's to command courage in the middle of it.

"Though they be a rebellious house." The diagnosis strips away any illusion that better communication will fix the problem. The audience is constitutional rebels. Their default is resistance. Their nature is defiance. Ezekiel isn't dealing with people who'd listen if he just found the right words. He's dealing with a household whose defining quality is rebellion. And he's being told to speak to them anyway.

The courage God demands isn't the absence of fear. It's the refusal to let fear determine whether you speak. The words will come at you. The faces will try to break you. The environment will feel like living among scorpions. And God says: speak anyway. Because the message doesn't depend on the audience's reception. It depends on the messenger's obedience.

What words are you afraid of? Whose face is dismaying you? And what has God told you to say that you're withholding because the audience looks hostile?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And thou, son of man, be not afraid of them,.... Of any of them, the greatest among them, their princes and nobles; who,…

Adam ClarkeMethodist theologian, 1762–1832

Be not afraid of them - They will maltreat thee for thy message; but let not the apprehension of this induce thee to…

Matthew HenryNonconformist minister, 1662–1714Ezekiel 2:6-10

The prophet, having received his commission, here receives a charge with it. It is a post of honour to which he is…

Cambridge BibleAcademic commentary, 1882–1921

Thorns and briars, that pierce and wound, and scorpions, that strike and sting, are figures for intractable and…