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Ezekiel 20:28

Ezekiel 20:28
For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.

My Notes

What Does Ezekiel 20:28 Mean?

Ezekiel 20:28 describes the speed of Israel's spiritual collapse upon entering the promised land. "When I had brought them into the land, for the which I lifted up mine hand to give it to them" — God swore an oath. He raised His hand — the ancient gesture of covenant commitment. The land was promised, guaranteed, delivered by divine integrity. Everything about their arrival was a fulfillment of God's sworn word.

"Then they saw every high hill, and all the thick trees" — the moment they entered, they started looking. Not at the God who delivered them. At the landscape. At the Canaanite worship sites — the high places and sacred groves where idolatry was practiced. The seeing (ra'u) implies attraction, fascination, desire. They didn't survey the land strategically. They saw it the way someone sees what they want.

"And they offered there their sacrifices, and there they presented the provocation of their offering" — the very land God swore to give them became the location where they worshiped other gods. Ka'as — provocation, vexation, the kind of offense that generates anger. The offerings God called provoking were offered on the soil God swore to provide. They used His gift as the staging ground for His betrayal.

"There also they made their sweet savour, and poured out there their drink offerings" — reyach nichoach, a pleasing aroma — the same phrase used for sacrifices to YHWH in Leviticus. They gave to idols what was supposed to be given to God, using the exact liturgical vocabulary of legitimate worship. The form was right. The direction was catastrophically wrong.

Reflection Questions

  • 1.Have you ever used the forms of genuine worship to pursue something other than God?
  • 2.Why do you think Israel fell so quickly after entering the promised land — what does that say about the danger of arrival?
  • 3.Where might you be offering 'sweet savour' to something that isn't God — using spiritual language for a misplaced devotion?
  • 4.How does the speed of Israel's collapse after receiving God's gift warn you about your own seasons of blessing?

Devotional

God swore an oath. Raised His hand. Delivered the land. And the moment they walked in, they started worshiping on every hill and under every tree.

The speed of it is staggering. There's no transition period. No gradual decline. No slow erosion of faith across generations. They arrived, they saw the high places, and they started offering. The land that was supposed to be the destination of God's faithfulness became the venue for God's betrayal.

What makes this verse particularly devastating is the liturgical detail. They made their sweet savour — reyach nichoach — the exact phrase used for offerings to God in the Torah. They poured out drink offerings — the precise rituals God prescribed for His own worship. They took everything God taught them about how to worship Him and redirected it toward idols. The form was perfect. The object was wrong. They were fluent in worship. They'd just changed who they were worshiping.

That's a pattern worth recognizing in yourself. It's possible to use all the right language, practice all the right rituals, maintain all the right forms of worship — and have the whole thing aimed at the wrong thing. The sweet savour rises. The drink offering pours. Everything looks and smells like legitimate worship. But it's being offered on the high hill, under the thick tree, to the idol that caught your eye the moment you arrived.

What are you offering God's worship vocabulary to? What has your attention turned toward — with all the right language, all the right forms — that isn't actually God?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For when I had brought them into the land,.... Brought them out of Egypt through the wilderness into the land of Canaan,…

Barnes' NotesPresbyterian pastor, 1798–1870Ezekiel 20:27-31

The probation in the land of Canaan from their entry to the day of Ezekiel. Eze 20:27 Yet in this - It was an…

Matthew HenryNonconformist minister, 1662–1714Ezekiel 20:27-32

Here the prophet goes on with the story of their rebellions, for their further humiliation, and shows,

I. That they had…

Cambridge BibleAcademic commentary, 1882–1921

The prophet regards the worship on the high-places and under the evergreen trees as a Canaanitish usage adopted by…