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Ezekiel 40:4

Ezekiel 40:4
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

My Notes

What Does Ezekiel 40:4 Mean?

"And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel." The angelic guide instructs Ezekiel to engage THREE faculties: eyes (behold), ears (hear), and heart (set upon). The seeing, hearing, and understanding must work together. Then comes the PURPOSE: you were brought here to be SHOWN — and what you're shown must be DECLARED. The seeing serves the declaring. The showing serves the telling.

The phrase "behold with thine eyes, and hear with thine ears, and set thine heart" (re'eh be'eynekha uve'oznekha shema vesim libbeka) is a three-part engagement command: EYES for observation (see the details). EARS for instruction (hear the explanations). HEART for comprehension (process and understand). The three together — sight, hearing, heart — constitute complete prophetic reception. Missing any one produces incomplete understanding.

The purpose clause — "to the intent that I might shew them unto thee art thou brought hither" (lema'an har'oteka hoveta hennah — for the purpose of showing you, you were brought here) — reveals why Ezekiel is in the vision: his ENTIRE PRESENCE here is for the purpose of being shown. The transportation to this place was FOR the showing. The journey was the setup for the revealing.

Reflection Questions

  • 1.Are you engaging all three — eyes, ears, AND heart — with what God is showing you?
  • 2.What does being brought somewhere FOR THE PURPOSE of being shown teach about divine intentionality?
  • 3.How does the seeing serving the declaring change what you do with revelation?
  • 4.What has God shown you that needs to be declared to the people around you?

Devotional

See with your eyes. Hear with your ears. Set your heart on everything I show you. You were brought here FOR THIS — to be shown. And what you see, DECLARE to Israel. Three faculties engaged. One purpose: receive and deliver.

The three-part engagement — eyes, ears, heart — is the model for receiving revelation: the EYES take in the visual (the architecture, the measurements, the physical details of the Temple). The EARS receive the verbal (the explanations, the instructions, the divine commentary). The HEART processes and understands (the meaning, the significance, the implications). All three must be active. Eyes without ears miss the explanation. Ears without heart miss the meaning. Heart without eyes misses the reality.

The 'to the intent that I might shew them unto thee art thou brought hither' reveals that Ezekiel's ENTIRE PRESENCE in the vision has ONE PURPOSE: being shown. He wasn't brought here to contribute. He was brought to RECEIVE. The vision isn't collaborative. It's demonstrative. Ezekiel's job is to see, hear, and absorb — not to design, suggest, or improve. The showing is God's. The receiving is Ezekiel's.

The 'declare all that thou seest to the house of Israel' closes the loop: the seeing is FOR the declaring. The receiving is FOR the delivering. Ezekiel doesn't receive the vision for private enrichment. He receives it for PUBLIC communication. Everything shown becomes everything declared. The prophet is a conduit: what goes in through eyes, ears, and heart comes out through mouth to Israel.

Are you engaging all three faculties — eyes, ears, heart — with what God is showing you? And are you declaring what you see?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And the man said unto me, Son of man,.... The glorious and illustrious Person before described, who appeared in a human…

Adam ClarkeMethodist theologian, 1762–1832

Declare all that thou seest to the house of Israel - That they may know how to build the second temple, when they shall…

Matthew HenryNonconformist minister, 1662–1714Ezekiel 40:1-4

Here is, 1. The date of this vision. It was in the twenty-fifth year of Ezekiel's captivity (Eze 40:1), which some…

Cambridge BibleAcademic commentary, 1882–1921

The man, like the Lord himself, addresses the prophet as "child of man," cf. Eze 40:40; Eze 44:5. The prophet is…