“And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.”
My Notes
What Does Ezra 2:63 Mean?
"And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim." The governor (Tirshatha — a Persian title for the Jewish governor, likely Zerubbabel or Nehemiah) restricts certain priests from eating the holy food because they couldn't prove their genealogy (verses 59-62). The restriction holds until a priest with Urim and Thummim — the divine oracular instruments — can verify their priestly lineage.
The Urim and Thummim were objects kept in the high priest's breastplate used for receiving divine guidance (Exodus 28:30). By the post-exilic period, they appear to be lost or inactive — no biblical text records them being used after the exile. The instruction to wait for a priest with Urim and Thummim may be indefinite: waiting for a resolution that the community acknowledges may never come in their lifetime.
The verse captures the post-exilic community's careful approach to restoring worship: rather than compromise purity requirements, they establish a waiting period. The identity questions that can't be answered by human records are deferred to divine judgment. What humans can't verify, God eventually will.
Reflection Questions
- 1.What question in your life requires divine clarity that human effort can't provide?
- 2.How does the community's 'wait' — neither accepting nor rejecting — model patience with ambiguity?
- 3.What does creating a category of 'not yet' teach about living with unresolved questions?
- 4.Where are you forcing a premature answer instead of waiting for God's timing?
Devotional
Wait. Don't eat the holy food yet. Wait until we can verify who you are. Wait until God provides the answer we can't figure out ourselves. The governor's instruction is a lesson in holy patience: when you can't be sure, don't rush it. Wait for God's clarity.
The priests in question wanted to serve — they claimed priestly lineage — but their genealogical records were lost during the exile. They might be legitimate priests. They might not be. And without the records, nobody could verify their claim. The community's response wasn't rejection or acceptance. It was: wait.
The 'Urim and Thummim' — the priestly instruments for divine guidance — represent the answer only God can give. The community acknowledges that some questions are beyond human investigation. Some identities can only be verified by divine revelation. The waiting isn't passive — it's an active acknowledgment that God's timing and God's methods are required.
The post-exilic community models something rare: the willingness to live with unresolved questions rather than force premature answers. They don't just include everyone to be generous. They don't exclude everyone to be safe. They create a category of 'not yet' — waiting for divine clarity that human effort can't produce.
What question in your life needs the 'Urim and Thummim' — divine clarity that human investigation can't provide? And are you willing to wait for it rather than forcing a premature answer?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
So that the far greatest part of them must walk on foot, since these can be thought to be little more than sufficient to…
The Tirshatha - i. e., Zerubbabel. See margin. The word is probably old Persian, though it does not occur in the…
The Tirshatha - This is generally supposed to be Nehemiah, or the person who was the commandant; see Neh 8:9; Neh 10:1,…
Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the…
the Tirshatha This title is here and in Neh 7:65; Neh 7:70 apparently applied to Zerubbabel: Haggai his contemporary…
Cross References
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