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Isaiah 13:17

Isaiah 13:17
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

My Notes

What Does Isaiah 13:17 Mean?

Isaiah 13:17 is part of a prophetic oracle against Babylon — a prediction of its eventual destruction at the hands of the Medes. God says, "I will stir up the Medes against them" — the Hebrew verb ur means to awaken, rouse, incite. God is not a passive observer of geopolitical events; He actively orchestrates them. The Medes, an empire based in modern-day Iran, would later ally with the Persians under Cyrus to conquer Babylon in 539 BC — an event that fulfilled this prophecy delivered roughly 150 years earlier.

The striking detail is what motivates the Medes: they "shall not regard silver" and "shall not delight in gold." This is an army that cannot be bought off. Babylon, the wealthiest city in the ancient world, would naturally assume that any threat could be negotiated away with treasure. But God raises up an enemy that doesn't want their money. The Medes aren't coming for plunder — they're coming for conquest. Babylon's greatest asset — its staggering wealth — becomes irrelevant.

The theological principle extends beyond ancient geopolitics. When God determines that a system or power has reached its end, He often sends a force that is immune to the very thing the condemned system relies on most. Babylon trusted in wealth. God sent conquerors who didn't care about wealth. The thing you trust in most becomes useless on the day it matters most — a theme that echoes Proverbs 11:4.

Reflection Questions

  • 1.What's your 'gold' — the resource or ability you unconsciously trust to get you through anything? What would happen if it stopped working?
  • 2.God raised up a force immune to Babylon's greatest strength. Have you ever encountered a problem that your go-to solution couldn't touch? What did that reveal?
  • 3.The verse says 'I will stir up' — God orchestrates geopolitical events. How do you hold the tension between human agency and divine sovereignty in the events you see unfolding?
  • 4.Sometimes God collapses what we trust in so we'll trust in Him instead. Has this ever happened to you, and did you recognize it in the moment or only in hindsight?

Devotional

Babylon was the richest city on earth, and they assumed that made them untouchable. When you have enough gold, you can buy off any enemy, bribe any army, negotiate any threat. Except this one. God raised up an enemy that didn't want their money. The Medes weren't interested in treasure. They were coming for the city itself, and all the gold in Babylon couldn't slow them down.

There's a principle here that goes way beyond ancient empires: the thing you're counting on to save you might be the thing that's completely irrelevant on the day you need saving. For Babylon, it was wealth. For you, it might be your reputation, your network, your intelligence, your ability to charm your way out of anything. These aren't bad things. But if they're the foundation of your security, this verse asks: what happens when God sends a situation that doesn't respond to any of them?

The phrase "I will stir up" is the part that reorients everything. God is the one doing this. The Medes didn't spontaneously decide to attack Babylon. God woke them up and pointed them in Babylon's direction. History isn't random. The forces that dismantle false securities aren't accidents. Sometimes the most merciful thing God does is collapse the thing you were trusting instead of Him — because as long as it's standing, you'll never look anywhere else.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Behold, I will stir up the Medes against them,.... The Babylonians; this explains who are meant by the sanctified and…

Barnes' NotesPresbyterian pastor, 1798–1870

Behold, I will stir up - I will cause them to engage in this enterprise. This is an instance of the control which God…

Matthew HenryNonconformist minister, 1662–1714Isaiah 13:6-18

We have here a very elegant and lively description of the terrible confusion and desolation which should be made in…

Cambridge BibleAcademic commentary, 1882–1921Isaiah 13:17-18

The description of the character of the invaders, perhaps even the mention of their name, is of the nature of a climax…