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Isaiah 24:1

Isaiah 24:1
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

My Notes

What Does Isaiah 24:1 Mean?

Isaiah prophesies cosmic judgment: behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

Behold — attention demanded. What follows is so significant that Isaiah commands the reader to look.

The LORD maketh the earth empty (baqaq — to devastate, to lay waste, to pour out) — the earth is emptied. Not a region. Not a nation. The earth (erets) — the entire inhabited world. God empties it — pours out its contents the way you empty a vessel. The image is of total desolation: everything in the earth, drained.

Maketh it waste (balaq — to lay waste, to destroy, to strip bare) — the devastation is reinforced with a second verb. The earth is not merely emptied. It is stripped — left bare, desolate, with nothing remaining. The double description (empty and waste) eliminates any hope of partial survival.

Turneth it upside down (avah — to twist, to distort, to pervert the face of) — the earth's surface is inverted. The Hebrew literally says 'perverts its face.' The familiar landscape is unrecognizable — turned over, twisted, its face distorted beyond recognition. The world you knew does not exist anymore. Everything is inverted.

Scattereth abroad the inhabitants thereof — the people are dispersed. The earth that was emptied and wasted still has survivors — but they are scattered, separated, dispersed across the ruined landscape. The community that once occupied the earth is broken apart.

Isaiah 24 is sometimes called 'the little apocalypse' — a cosmic judgment passage that extends beyond any specific nation to encompass the entire earth. The chapter describes universal judgment: all classes affected equally (v.2), the earth mourning (v.4), the inhabitants burned (v.6), joy ceased (v.8-9), the city of confusion broken down (v.10).

The passage anticipates the final judgment described in Revelation — the comprehensive, earth-wide, all-encompassing day when God deals with the totality of human sin. The emptying, wasting, inverting, and scattering are the prelude to the new creation that follows.

Reflection Questions

  • 1.What does the fourfold action (emptied, wasted, turned upside down, scattered) communicate about the comprehensiveness of cosmic judgment?
  • 2.How does verse 2 (all classes affected equally) eliminate the idea that anyone is exempt from divine judgment?
  • 3.What does 'turneth it upside down' — the inversion of the familiar — describe about the nature of a judged world?
  • 4.How does the emptying of the old earth relate to the creation of the new earth — and what hope does that provide?

Devotional

Behold, the LORD maketh the earth empty, and maketh it waste. The earth. Not a city. Not a nation. The earth — the whole planet. God empties it like a container poured out. He strips it bare like a field after the locusts. The desolation is total. The emptying is comprehensive. Nothing on the earth survives the making-waste.

Turneth it upside down. The face of the earth is twisted. Inverted. What was up is down. What was familiar is unrecognizable. The landscape you knew — the cities, the fields, the mountains — turned over, distorted, its face perverted beyond recognition. The world is not just damaged. It is inverted.

Scattereth abroad the inhabitants thereof. The people survive — but scattered. Dispersed. The communities that held civilization together are broken apart. The inhabitants who occupied the earth are flung across the ruined surface — separated, isolated, scattered abroad.

Isaiah 24 is the Bible's small-scale Revelation — the cosmic judgment that affects everyone and everything. Verse 2: priest and people alike. Master and servant alike. Buyer and seller alike. No social distinction survives the emptying. The judgment is as democratic as death: it reaches every class, every station, every person.

This is where unredeemed history is heading. Not gradual improvement. Not steady progress toward utopia. Emptying. Wasting. Inverting. Scattering. The earth under judgment looks nothing like the earth under blessing — and the judgment comes because the earth has violated its covenant with the God who made it (v.5: they have transgressed the laws, changed the ordinance, broken the everlasting covenant).

The emptying is not the end of the story. It is the clearing — the making-room for what God builds next. The old earth must be emptied before the new earth can be filled. The waste must precede the restoration. And the God who makes the earth empty is the God who makes all things new (Revelation 21:5).

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Behold, the Lord maketh the earth empty,.... Some, by the "earth", only understand the land of Israel or Judea, and…

Barnes' NotesPresbyterian pastor, 1798–1870

Maketh the earth empty - That is, will depopulate it, or take away its inhabitants, and its wealth. The word ‘earth’…

Matthew HenryNonconformist minister, 1662–1714Isaiah 24:1-12

It is a very dark and melancholy scene that this prophecy presents to our view; turn our eyes which way we will, every…

Cambridge BibleAcademic commentary, 1882–1921Isaiah 24:1-3

briefly announce the theme of the whole discourse, a final and universal judgment on the world.