- Bible
- Isaiah
- Chapter 64
- Verse 9
“Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.”
My Notes
What Does Isaiah 64:9 Mean?
"Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people." Isaiah closes his great prayer with a plea that's stripped of all pretense — no argument, no defense, no explanation. Just: we're Yours. Please.
"Be not wroth very sore" (qatsaph me'od) — don't be excessively angry. Isaiah doesn't ask God not to be angry at all. He asks God to moderate it. There's a realism here — Israel deserves anger. They know it. They're not claiming innocence. They're asking for restraint within justice.
"Neither remember iniquity for ever" — don't hold this against us permanently. The request isn't "forget what we did" but "don't make this the final word." Let the iniquity have an expiration date. Let there be a point where the remembering stops and the restoration begins.
"Behold, see, we beseech thee" — three words of urgency. Look at us. See us. We're begging. The language is desperate and raw. Then the final appeal — not a theological argument or a list of good deeds, but five words: "we are all thy people." That's it. That's the entire basis for the request. Not our performance. Not our potential. Our identity. We belong to You. That's the only card left to play — and Isaiah plays it as if it's the strongest card in the deck. Because it is.
Reflection Questions
- 1.When you come to God after failure, what do you lead with — excuses, promises to do better, or simply 'I'm Yours'? Which one does Isaiah model?
- 2.Isaiah asks God not to remember iniquity 'forever.' Do you believe your failures have an expiration date with God — or do you live as if He's holding them permanently?
- 3.The entire basis for this prayer is belonging: 'we are all thy people.' How does your identity as God's possession change the way you approach Him when you've failed?
- 4.Have you ever been so empty that 'I'm Yours' was the only prayer you had left? Was it enough?
Devotional
When you've run out of arguments — when you can't defend yourself, can't point to your track record, can't offer anything impressive — Isaiah shows you what's left: we are all thy people.
This is the prayer of last resort, and it turns out to be the strongest prayer available. Not because it's clever, but because it appeals to the one thing that doesn't depend on you: God's ownership. You belong to Him. Not because you earned it. Not because you've been faithful. Because He chose you. And that belonging is the foundation beneath every failure.
Isaiah doesn't try to minimize Israel's sin. He doesn't explain it away or offer mitigating circumstances. He says: we deserve Your anger. We know it. Just — don't let it be the forever word. And the reason? Not our repentance (which is barely stirring, as the previous verse confessed). Not our promises to do better. Just: we're Yours.
If you're in a place where you have nothing to offer God — no impressive prayers, no track record of faithfulness, no spiritual energy — you still have this: you are His. That's not a consolation prize. It's the whole thing. God's people can come to Him empty-handed, guilty, melted, unable to stir themselves — and say: I'm Yours. And that appeal to His ownership of you is the one argument He cannot refuse, because He made the claim first.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Be not wroth very sore, O Lord,.... They knew not how to deprecate the displeasure of God entirely; having sinned so…
Neither remember iniquity - For לעד תזכר laad tizcor, one of my MSS. has לעד תקצף laad tiktsoph, "be not angry," as in…
As we have the Lamentations of Jeremiah, so here we have the Lamentations of Isaiah; the subject of both is the same -…
neither remember iniquity for ever Psa 79:8. The nation feels that it is bearing the inexhaustible penalty of past sins.…
Cross References
Related passages throughout Scripture