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James 4:5

James 4:5
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

My Notes

What Does James 4:5 Mean?

James asks a provocative question about the Spirit's jealousy: do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Do ye think that the scripture saith in vain — the question challenges the readers' relationship to Scripture. Do you think the Scripture speaks emptily — without purpose, without truth, without authority? The expected answer is no — Scripture does not speak in vain. Whatever it says, it means. The question prepares the readers for a truth they may not want to hear.

The spirit that dwelleth in us — the identity of the spirit is debated: (1) the Holy Spirit who dwells in believers, or (2) the human spirit that resides within us. Both readings yield theological meaning. If the Holy Spirit: God's Spirit is jealous for the exclusive devotion of the believer — he will not share you with the world. If the human spirit: the fallen nature within us naturally inclines toward envy — the sinful disposition is built into unregenerate human nature.

Lusteth to envy (pros phthonon epipothei) — the verb epipotheo means to yearn for, to long after intensely. The direction is toward envy (phthonos — jealousy, grudging resentment, the desire for what others have). The longing is strong — intense, consuming, directional.

If read as the Holy Spirit: the Spirit yearns jealously — not with sinful jealousy but with the holy jealousy of a God who refuses to share his people with rival affections. The Spirit who dwells in the believer longs for exclusive devotion — and is grieved when that devotion is divided between God and the world (v.4: friendship of the world is enmity with God).

If read as the human spirit: the natural human inclination is toward envy — confirming James's diagnosis of the wars and fightings that come from internal desires (v.1-2). The spirit within naturally produces envy, and the only counter is the greater grace of v.6: he giveth more grace.

Verse 6 resolves both readings: but he giveth more grace. Whether the challenge is the Spirit's holy jealousy demanding exclusive devotion or the human spirit's sinful tendency toward envy — the answer is the same: more grace. Greater grace overcomes both the divided heart and the envious nature. God's grace is sufficient for the problem James describes, whichever reading is correct.

Reflection Questions

  • 1.What does 'the scripture saith not in vain' demand about taking this verse seriously — even when its meaning is difficult?
  • 2.How does the Holy Spirit 'lusting to envy' describe holy jealousy for exclusive devotion — and where is your devotion divided?
  • 3.How does the human spirit's natural tendency toward envy explain the conflicts James describes in v.1-2?
  • 4.How does 'but he giveth more grace' (v.6) answer both problems — the Spirit's holy demand and the flesh's sinful tendency?

Devotional

Do ye think that the scripture saith in vain? The question is pointed: do you take Scripture seriously? Do you believe it speaks with authority? Or do you treat it as empty words — in vain, without weight, without meaning? James is about to deliver a truth that requires Scripture's authority to be accepted. And the question prepares the ground: this is not empty speech. This means something.

The spirit that dwelleth in us lusteth to envy. Two ways to hear this — and both are true. The Holy Spirit dwelling in you is jealous for your exclusive devotion. He yearns for you — intensely, completely — and will not peacefully share you with the world's competing affections. The Spirit's jealousy is holy: the jealousy of a lover who refuses to tolerate rivals.

Or: the human spirit within you naturally tends toward envy. The bent of the unregenerated nature is toward wanting what others have, toward grudging resentment, toward the jealousy that produces the wars and fightings of v.1. The envy is not accidental. It is the natural direction of the spirit within — and without grace, it controls you.

Both readings land in the same place: you need grace. Verse 6: but he giveth more grace. Whether the problem is the Spirit's holy jealousy demanding more devotion than you are giving — or the human spirit's sinful envy demanding more of the world than you should want — the answer is the same. More grace. Greater grace. Grace that exceeds the jealousy and overcomes the envy.

God resisteth the proud, but giveth grace unto the humble (v.6b). The proud — the self-sufficient, the divided-hearted, the ones who think they can manage both God and the world — face resistance. The humble — the ones who recognize their envy, their divided devotion, their need for what they cannot produce — receive grace. More grace. The grace that addresses whatever the spirit within is doing.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Do ye think that the Scripture saith in vain?.... Some think that the apostle refers to a particular passage of…

Barnes' NotesPresbyterian pastor, 1798–1870

Do ye think that the Scripture saith in vain - Few passages of the New Testament have given expositors more perplexity…

Adam ClarkeMethodist theologian, 1762–1832

Do ye think that the scripture saith in vain - This verse is exceedingly obscure. We cannot tell what scripture St.…

Matthew HenryNonconformist minister, 1662–1714James 4:1-10

The former chapter speaks of envying one another, as the great spring of strifes and contentions; this chapter speaks of…

Cambridge BibleAcademic commentary, 1882–1921

the spirit that dwelleth in us lusteth to envy? The words present a two-fold difficulty: (1) They are quoted as…