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Jeremiah 9:12

Jeremiah 9:12
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

My Notes

What Does Jeremiah 9:12 Mean?

"Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?" God asks who is wise enough to UNDERSTAND why the land is perishing — and who has received God's own explanation to DECLARE it. The question implies that the understanding isn't available through human wisdom alone. It requires divine revelation. The mouth of the LORD must speak the explanation. Human observation alone can't diagnose why the land is burning.

The phrase "who is the wise man" (mi ha'ish hechakham veyaven et zot — who is the person, the wise one, who can understand this) challenges human wisdom to explain the catastrophe: the land is perishing. The wilderness is spreading. Nobody travels through anymore. The wise person should be able to explain why — but can they? The question doubts that human wisdom alone can diagnose divine judgment.

The "to whom the mouth of the LORD hath spoken" (va'asher dibber pi YHWH elav — and to whom the mouth of the LORD has spoken) identifies the required source: the explanation must come from GOD'S MOUTH, not from human analysis. The crisis can be observed by anyone. The REASON can only be known by the person God has spoken to directly.

Reflection Questions

  • 1.What crisis in your life needs divine revelation to understand — not just human analysis?
  • 2.What does the gap between observing destruction and understanding its cause teach about the limits of wisdom?
  • 3.Who has God spoken to in your life — and are you listening to their diagnosis?
  • 4.What does 'the mouth of the LORD' being required for understanding teach about the source of true insight?

Devotional

Who is wise enough to understand this? Who has heard from God's own mouth the reason the land is dying? The questions challenge every form of analysis: human wisdom can SEE the destruction — the burned landscape, the empty roads, the perishing land. But human wisdom can't explain WHY. The diagnosis requires divine revelation. The explanation must come from God's mouth.

The 'who is the wise man that may understand' isn't asking for volunteers — it's exposing a gap: the wisest person in Judah should be able to explain why the land is perishing. But can they? The crisis is visible. The cause is invisible. The burning is obvious. The burning's reason requires more than observation. It requires the word of the LORD.

The 'to whom the mouth of the LORD hath spoken' identifies the only reliable source: the prophets. The people who received direct communication from God. The human wisdom that analyzes politics, economics, and military strategy can describe the WHAT. Only the person who heard from God's mouth can explain the WHY. The reason for the land's destruction isn't found in geopolitics. It's found in verse 13-14: they forsook God's law and followed Baal.

The verse draws a line between observation and revelation: you can observe a crisis without understanding it. You can describe symptoms without diagnosing the cause. The land is perishing — anyone can see that. The REASON requires a source beyond human sight: the mouth of the LORD. The wise person who understands is the person who has heard from God.

What crisis in your life requires divine revelation — not just human analysis — to understand?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Who is the wise man that may understand this?.... Not the calamity, but the cause of it; a man of wisdom would inquire…

Barnes' NotesPresbyterian pastor, 1798–1870Jeremiah 9:10-22

The punishment described in general terms in the preceding three verses is now detailed at great length. Jer 9:10 The…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 9:12-22

Two things the prophet designs, in these verses, with reference to the approaching destruction of Judah and Jerusalem: -…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 9:12-16

Du. and Gi. consider this passage to be condemned by prosaic wording and the vagueness or absence of metre. Co. thinks…