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Joshua 21:13

Joshua 21:13
Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,

My Notes

What Does Joshua 21:13 Mean?

"Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs." Aaron's descendants receive HEBRON as their FIRST city — and Hebron is designated a CITY OF REFUGE. The priestly city is the REFUGE city. The place where Aaron's family lives is the place where the accidental killer is PROTECTED. The intersection is deliberate: the PRIESTLY presence and the REFUGE function share the same geography. The priests live where the refugees flee.

The phrase "Hebron with her suburbs, to be a city of refuge for the slayer" (et Chevron ve'et migrasheyha ir miqlat harotzea'ch — Hebron and its pasture-lands, a city of refuge for the killer) makes Hebron DUAL-PURPOSE: it's a PRIESTLY CITY (belonging to Aaron's descendants for their dwelling and livelihood) AND a CITY OF REFUGE (where the accidental killer flees for protection from the blood-avenger). The two functions OVERLAP: the priests' home is the fugitive's shelter. The sacred personnel and the desperate fugitive share the same address.

The HEBRON selection is significant: Hebron is where ABRAHAM lived (Genesis 13:18). Where SARAH was buried (Genesis 23:2). Where DAVID will first reign (2 Samuel 2:1-4). The city that was the patriarchal HOMELAND becomes the priestly DWELLING and the refuge SHELTER. The most HISTORICAL city in Israel carries the most COMPASSIONATE function: sheltering the accidental killer from death.

Reflection Questions

  • 1.What space combines sacred presence with compassionate shelter?
  • 2.What does priests and refugees sharing the same city teach about the sacred and the desperate belonging together?
  • 3.How does Hebron's patriarchal history connecting to its refuge-function describe converging purposes?
  • 4.What 'city of refuge' — what shelter for the accidentally guilty — does your community provide?

Devotional

HEBRON — given to Aaron's children. As a CITY OF REFUGE for the slayer. The priestly city IS the refuge city. The priests' home IS the fugitive's shelter. Aaron's family lives where the accidental killer flees for protection. The sacred and the compassionate share the same address.

The DUAL FUNCTION — priestly dwelling AND refugee shelter — is DELIBERATE: the city where PRIESTS live is the city where FUGITIVES are protected. The intersection says: the priestly presence and the refuge-function BELONG TOGETHER. The people closest to God (priests) live alongside the people most desperate for mercy (accidental killers). The sacred and the vulnerable share the same geography.

The HEBRON selection connects PATRIARCHAL history to PRIESTLY function: Abraham pitched his tent in Hebron (Genesis 13:18). Sarah was buried in Hebron (Genesis 23:2). Isaac grew up in Hebron. The patriarchal roots are HERE. And now the PRIESTS live here. And the REFUGEES flee here. The city that held the nation's ORIGINS now holds the nation's PRIESTS and the nation's DESPERATE. The historical, the sacred, and the compassionate converge in one location.

The CITY OF REFUGE concept (Numbers 35:9-34) protects the ACCIDENTAL killer from the BLOOD-AVENGER: the person who killed UNINTENTIONALLY can flee to the refuge-city and be SAFE until the high priest dies (Numbers 35:25). The protection is REAL. The shelter is LEGAL. The priestly city becomes the judicial safe-haven. The place of worship doubles as the place of protection.

What space in your life combines the SACRED (priestly presence) with the COMPASSIONATE (refuge for the desperate)?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Thus they gave to the children of Aaron the priest,.... The families of the Kohathites, that part of them which…

Barnes' NotesPresbyterian pastor, 1798–1870Joshua 21:9-19

The thirteen priestly cities (see the marginal references) were all in the tribes of Judah, Simeon, and Benjamin. Thus,…

Matthew HenryNonconformist minister, 1662–1714Joshua 21:9-42

We have here a particular account of the cities which were given to the children of Levi out of the several tribes, not…

Cambridge BibleAcademic commentary, 1882–1921

Libnah See above ch. Jos 10:29; Jattir, see Jos 15:48; Eshtemoa, see Jos 15:50.