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Leviticus 19:12

Leviticus 19:12
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

My Notes

What Does Leviticus 19:12 Mean?

"And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD." Two prohibitions about God's name: don't swear falsely by it AND don't profane it. The first addresses perjury: invoking God's name as the guarantor of a lie. The second addresses desecration: treating the name that represents God's character as common or worthless. Both violations damage the same thing: the reputation and authority of the name that represents who God is.

The phrase "I am the LORD" (ani YHWH) closes the command with God's identity: the name you're commanded not to profane IS the name speaking to you right now. The command comes from the name being protected. The authority behind the prohibition is the authority of the name being prohibited from misuse.

Reflection Questions

  • 1.Where are you 'swearing falsely' — attaching God's name to things he doesn't endorse?
  • 2.How do you profane God's name through casual use rather than through intentional blasphemy?
  • 3.What does 'I am the LORD' (the name speaking about itself) add to the weight of the command?
  • 4.How does your daily use of God's name either honor its weight or contribute to its profanation?

Devotional

Don't swear falsely by my name. Don't profane my name. I am the LORD. The command protects the name from two kinds of damage: being attached to lies and being treated as worthless. Both destroy what the name represents.

Ye shall not swear by my name falsely. Swearing by God's name means invoking God as your witness: 'As the LORD lives, what I'm saying is true.' The oath puts God's name on the line. And if what you're swearing to is false, you've made God the guarantor of a lie. You've used the most sacred name in the universe to endorse a falsehood. The name that represents truth has been attached to untruth.

Neither shalt thou profane the name of thy God. Chalal — to profane, to pierce, to treat as common. The name of God is sacred — set apart, carrying the weight of divine character. To profane it means to remove the sacred quality. To treat it casually. To use it the way you'd use any common word. The profanation isn't necessarily lying. It's cheapening. Making the name ordinary when it's anything but.

I am the LORD. Ani YHWH. The self-identification closes the command: the name I'm telling you not to profane IS my name. The one speaking is the one being protected. The authority that says 'don't profane my name' is the authority of the name itself. When God says 'I am the LORD,' he's saying: this name you're commanded to honor? You're hearing it right now. From the person behind it.

The two prohibitions cover different damages: false swearing damages the name's reliability (people stop trusting oaths made in God's name). Profaning damages the name's sanctity (people stop treating the name as sacred). Both are forms of taking the name in vain — the third commandment's concern. And both produce the same result: the name that should carry ultimate weight in human affairs becomes weightless.

Your use of God's name — in prayer, in conversation, in oaths, in casual speech — either honors the weight of what it represents or contributes to its profanation. Every time you attach God's name to something it doesn't endorse, you swear falsely. Every time you use it without reverence, you profane. And the standard for both: the name belongs to the LORD. And the LORD takes seriously what you do with it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And ye shall not swear by my name falsely,.... Or "to a falsehood" (x), to any of the above cases; as that a man has not…

Barnes' NotesPresbyterian pastor, 1798–1870Leviticus 19:11-13

Lev 19:11 forbids injuries perpetrated by craft; Lev 19:13, those perpetrated by violence or power, the conversion of…

Matthew HenryNonconformist minister, 1662–1714Leviticus 19:11-18

We are taught here,

I. To be honest and true in all our dealings, Lev 19:11. God, who has appointed every man's property…

Cambridge BibleAcademic commentary, 1882–1921Leviticus 19:11-12

Precepts analogous to those in the Decalogue and expressed in 2nd pers. plur. (except the last).