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Leviticus 4:7

Leviticus 4:7
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

My Notes

What Does Leviticus 4:7 Mean?

"And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation." The sin offering for the anointed priest (v. 3) requires blood in two locations: on the horns of the incense altar (inside the Holy Place) and poured at the base of the burnt offering altar (outside, at the entrance). The blood travels from the inner space to the outer space — connecting the most intimate worship area (where incense rises) to the most public worship area (where sacrifices burn).

The horns of the altar represent power and authority: placing blood on the horns means the atonement touches the altar's points of strength. The pouring at the base means the atonement reaches the altar's foundation. The blood covers the extremities and the foundation — the highest point and the lowest.

Reflection Questions

  • 1.What does blood on the horns (authority points) AND at the base (foundation) teach about the comprehensive scope of atonement?
  • 2.How does the blood connecting the inner altar (prayer) and outer altar (sacrifice) model what Christ's atonement covers?
  • 3.Where does the sin in your life need atonement that reaches both the 'highest' and 'lowest' points?
  • 4.What does even the prayer altar needing blood teach about the need for atonement in every dimension of worship?

Devotional

Blood on the horns. Blood at the base. The atonement covers the altar from the points of power to the foundation. The blood reaches the highest and the lowest simultaneously.

Some of the blood upon the horns. The horns are the projections at each corner of the altar — the points of power, authority, and protection. In the ancient world, grasping an altar's horn was a claim of sanctuary (1 Kings 1:50). Placing blood on the horns means: the atonement touches the altar's authority points. The power of the altar is covered by the blood of the sacrifice.

Of the altar of sweet incense before the LORD. This is the inner altar — the golden altar inside the Holy Place where incense rises daily as a symbol of prayer. The blood of the sin offering reaches into the most intimate worship space and touches the altar that represents the community's prayer life. The atonement for sin enters the prayer room. Because even the prayer altar needs covering — even your worship needs atonement.

All the blood poured at the bottom of the burnt offering altar. The remaining blood goes to the outer altar — the bronze altar at the door where sacrifices burn. Poured at the base — not sprinkled on top, poured at the foundation. The blood that touched the horns (the height) is now at the base (the depth). The atonement covers the range: from the altar's highest point to its lowest.

Two altars. Two applications. One sacrifice. The sin offering's blood connects the inner and the outer: the intimate space of prayer and the public space of sacrifice are both covered by the same blood. The atonement isn't localized. It moves through the tabernacle — from the golden altar inside to the bronze altar outside — covering every worship surface it encounters.

The geography of the blood is the theology of the atonement: the blood reaches everywhere. The horns and the base. The inner room and the outer court. The prayer altar and the sacrifice altar. Nothing in the worship space is left uncovered. Because the sin that requires the offering has touched every dimension of the worshipper's life — and the blood that covers it must reach every dimension too.

Christ's blood follows the same geography: it reaches the heights (heavenly intercession at the throne) and the depths (descended into the lower parts of the earth, Ephesians 4:9). The atonement covers the range. The blood that was shed reaches everywhere it needs to go.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And he shall take off from it all the fat of the bullock for the sin offering,.... When the priest had killed the…

Barnes' NotesPresbyterian pastor, 1798–1870

Pour - All the blood that was left after the sprinkling and the smearing should be disposed of in such a manner as to…

Matthew HenryNonconformist minister, 1662–1714Leviticus 4:1-12

The laws contained in the first three chapters seem to have been delivered to Moses at one time. Here begin the statutes…

Cambridge BibleAcademic commentary, 1882–1921

The -altar of sweet incense" does not appear in Exodus 27-29 (P g). It must therefore be ascribed to a secondary…