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Luke 1:6

Luke 1:6
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

My Notes

What Does Luke 1:6 Mean?

Luke describes Zacharias and Elisabeth — John the Baptist's parents — with a remarkable commendation: they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

The description is comprehensive: righteous (their character), before God (not just in human estimation), walking in all the commandments (obedient across the board), blameless (without legitimate accusation). This is the highest moral commendation given to anyone in the New Testament.

The context adds poignancy: despite this exemplary faithfulness, they had no child. Elisabeth was barren and both were old. Their righteousness had not produced the one thing they most wanted.

The disconnect between their faithfulness and their unfulfilled longing is the setup for the miracle: God will give them a son — John the Baptist — not as a reward for their righteousness but as part of his larger plan. Their barrenness was not punishment. It was preparation.

Reflection Questions

  • 1.How does the disconnect between faithfulness and unfulfilled desire challenge the assumption that obedience produces results?
  • 2.What does Zacharias and Elisabeth's blamelessness alongside barrenness teach about the relationship between righteousness and blessing?
  • 3.Where are you faithful but still waiting — and how does their story encourage you?
  • 4.How might your unfulfilled longing be preparation for something larger than what you asked for?

Devotional

They were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. The highest commendation possible. Faithful in every category. Blameless in God's estimation.

And they had no child. Despite being everything God asked them to be, the one thing they most wanted remained out of reach. Their faithfulness did not produce the outcome they desired.

That is a difficult truth many faithful people know: obedience does not automatically produce the thing you are hoping for. You can walk blamelessly and still have an empty space in your life that will not fill.

But the barrenness was not punishment. It was preparation. God had a plan for their child — a plan so significant that it required supernatural timing. John the Baptist would prepare the way for the Messiah. The wait was not waste. It was positioning.

If you are faithful and still waiting — if your obedience has not produced the outcome you expected — Zacharias and Elisabeth understand. Their story says: the wait is not evidence of God's displeasure. It may be evidence of a plan bigger than what you are asking for.

Keep walking blamelessly. The answer is coming. And it may be larger than what you imagined.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And they were both righteous before God,.... Not as the Pharisees, only righteous before men, but in the sight of God,…

Barnes' NotesPresbyterian pastor, 1798–1870

Both righteous - Both “just” or holy. This means here more than external conformity to the law. It is an honorable…

Adam ClarkeMethodist theologian, 1762–1832

They were both righteous - Upright and holy in all their outward conduct in civil life.

Before God - Possessing the…

Matthew HenryNonconformist minister, 1662–1714Luke 1:5-25

The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced…

Cambridge BibleAcademic commentary, 1882–1921

righteous One of the oldest terms of high praise among the Jews (Gen 6:9; Gen 7:1; Gen 18:23-28. See Psa 37:37; Eze…