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Matthew 13:23

Matthew 13:23
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

My Notes

What Does Matthew 13:23 Mean?

"But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty." The good soil in the parable of the sower combines two qualities: hearing AND understanding. The other soils heard too. The wayside heard and didn't understand. The stony ground heard and responded emotionally but had no root. The thorny ground heard and let competing concerns choke it. The good soil hears, understands, and produces fruit — in varying quantities, but always produces.

The variation in yield (hundred, sixty, thirty) means good-soil people aren't uniform. Fruitfulness comes in different amounts. The standard isn't a specific quantity. It's the presence of fruit. Any genuine fruit — thirty, sixty, or a hundred — qualifies the soil as good.

Reflection Questions

  • 1.Which soil best describes your current heart condition — and what would it take to become 'good ground'?
  • 2.What does 'understanding' (not just hearing) look like when you receive God's word?
  • 3.Are you producing fruit — any fruit — or has the word landed without effect?
  • 4.How does the variation (100, 60, 30) free you from comparing your fruitfulness with others?

Devotional

Hears. Understands. Bears fruit. Three verbs that describe the only soil that matters — and the only response to God's word that produces anything lasting.

Four soils heard the seed. Only one produced fruit. The difference wasn't the seed (same word preached to all). It wasn't the sower (same Jesus spreading it). It was the soil — the condition of the heart that received the word. Three hearts heard and produced nothing. One heart heard, understood, and produced abundance.

Understandeth it. This is the distinguishing verb. The wayside didn't understand (v. 19). The stony ground received with joy but had no depth of understanding. The thorny ground understood enough to start growing but let competing interests crowd out the word. The good soil hears and understands — the word penetrates past the surface, past the emotional response, past the competing concerns, into genuine comprehension.

Which also beareth fruit. The fruit is the evidence. Not the hearing (everyone heard). Not the understanding (that's internal). The fruit — the visible, tangible, external production that results from internal reception. The seed that landed in good soil doesn't just germinate. It produces.

Some hundredfold, some sixty, some thirty. The variation is permission. Not every good-soil person produces the same amount. A hundred is remarkable. Thirty is still fruit. The standard isn't uniformity. It's production. The question isn't: did you produce as much as the person next to you? It's: did you produce anything? Thirty from good soil is better than zero from stony ground.

The parable is ultimately about you — about which soil you are right now. Not which soil you were born as (soil can be cultivated). Which soil you are in this moment, with this word, on this day. Are you hearing? Are you understanding? Is anything being produced?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But while men slept,.... Good men, ministers, and churches; whose case this sometimes is to be asleep in a spiritual…

Barnes' NotesPresbyterian pastor, 1798–1870Matthew 13:18-23

See also Mar 4:13-20; Luk 8:11-15. “Hear ye, therefore, the parable of the sower.” That is, hear the “explanation” or…

Matthew HenryNonconformist minister, 1662–1714Matthew 13:1-23

We have here Christ preaching, and may observe,

1. When Christ preached this sermon; it was the same day that he…

Cambridge BibleAcademic commentary, 1882–1921Matthew 13:4-25

The Parable of the Tares. Confined to St Matthew

25. while men slept i. e. during the night. The expression is not…