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Matthew 21:9

Matthew 21:9
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

My Notes

What Does Matthew 21:9 Mean?

Matthew 21:9 records the crowd's cry during Jesus' triumphal entry into Jerusalem — a moment charged with messianic expectation and tragic irony. "Hosanna to the Son of David" — hosanna translates the Hebrew hoshia-na from Psalm 118:25, meaning "save now" or "save, please." It had evolved from a desperate plea into a shout of acclamation. "Son of David" was the recognized messianic title, a public declaration that this man was the long-awaited king.

"Blessed is he that cometh in the name of the Lord" quotes Psalm 118:26 directly — a psalm sung during the Feast of Tabernacles and Passover, originally welcoming pilgrims to the temple. The crowd applies it to Jesus personally, recognizing Him as the one who comes with divine authorization. "Hosanna in the highest" elevates the cry to heaven itself — let salvation ring in the highest places.

The devastating irony is that this same crowd — or one very like it — will cry "Crucify him" within days. The hosannas are genuine in the moment but built on a misunderstanding. The crowd wants a political deliverer, a king who will overthrow Rome. Jesus is entering Jerusalem to die. They're cheering for a coronation; He's processing toward a cross. The palms and the shouting are real worship directed at a real Messiah — but for reasons that will evaporate by Friday.

Reflection Questions

  • 1.Have you ever been enthusiastic about Jesus in a season of blessing, only to struggle when He didn't meet your expectations?
  • 2.What version of Jesus are you most tempted to worship — the conqueror, the comforter, the miracle-worker — versus who He actually reveals Himself to be?
  • 3.How do you keep your worship authentic when God's plan looks nothing like what you were hoping for?
  • 4.What does it look like to still say 'hosanna' on Friday — when everything has gone wrong?

Devotional

The same city that shouted "Hosanna" would shout "Crucify" before the week was out. That should give us pause about our own worship.

The crowd wasn't faking it. They genuinely believed Jesus was the one they'd been waiting for. They waved palms, spread their cloaks, quoted messianic psalms. The energy was real. The devotion was real. But it was devotion to an idea of Jesus that didn't match who He actually was. They wanted a conquering king. He came as a suffering servant. They wanted Rome overthrown. He came to overturn something far deeper than an empire.

Here's the uncomfortable question: how much of your worship is directed at the Jesus who actually exists versus the Jesus you've constructed to meet your expectations? It's possible to sing hosanna with complete sincerity and still be worshiping a version of Christ shaped more by your desires than by His actual mission. The crowd loved Jesus the liberator. They had no use for Jesus the sacrifice.

The real test of worship isn't the palm-waving moment. It's Friday. It's whether you still follow when He doesn't do what you expected. When the kingdom doesn't look like victory. When the King goes to a cross instead of a throne. The hosannas that last are the ones that survive disappointment — the ones spoken not to the Jesus you wanted, but to the Jesus who is.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And the multitudes that went before,.... That is, that went before Christ; accordingly the Syriac, Arabic, Persic, and…

Barnes' NotesPresbyterian pastor, 1798–1870

Hosanna to the son of David ... - The word “hosanna” means “save now,” or “save, I beseech thee.” It is a Syriac word,…

Cambridge BibleAcademic commentary, 1882–1921

Hosanna Hebr. "hoshiah-na," "save now," "save I pray." Nais a particle of entreaty added to imperatives. They are the…