- Bible
- Numbers
- Chapter 20
- Verse 14
“And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:”
My Notes
What Does Numbers 20:14 Mean?
Moses sends messengers to the king of Edom — addressing him as "thy brother Israel." The family language is deliberate: Edom descends from Esau, Israel from Jacob. They're brothers. And Moses asks for peaceful passage, opening with vulnerability: "thou knowest all the travail that hath befallen us."
The word "travail" (tela'ah) means exhaustion, hardship, weariness. Moses doesn't approach Edom with military threat or diplomatic leverage. He opens with honesty: we've been through a lot. You know this. We're tired. We just want to pass through.
Edom will refuse (verse 21) and Israel will turn away. The brother rejects the brother's request. The ancient enmity between Esau and Jacob continues into national policy. The family wound from Genesis 27 is still bleeding in Numbers 20.
Reflection Questions
- 1.Is there a 'brother' (family member, old relationship) where ancient wounds still affect present interactions?
- 2.How does Moses' vulnerability ('you know our suffering') model a different approach to difficult family dynamics?
- 3.What does Moses' decision to turn away (not fight) teach about responding to rejection from people who should have helped?
- 4.Do generational wounds in your family need addressing — and what would the 'message to Edom' look like?
Devotional
"Thus saith thy brother Israel." Moses opens the diplomacy with family language. And Edom slams the door.
Moses addresses Edom as a brother — because Edom IS a brother. Esau and Jacob. Twins. Same womb. And Moses leads with vulnerability: you know what we've been through. The slavery. The wilderness. The suffering. He doesn't posture. He doesn't threaten. He says: we're family. We're hurting. Let us pass.
And Edom says no. Deploys the army. Refuses passage. The brother rejects the brother. The wound from Genesis — Jacob stealing the blessing, Esau plotting murder — is still active centuries later. Nations remember what families started.
The genealogical enmity between Jacob and Esau becomes the geopolitical enmity between Israel and Edom. The brotherly conflict that began over a bowl of stew and a stolen blessing hardens into armies at a border. What started as sibling rivalry becomes international hostility.
Moses' response to the rejection is remarkable: he turns away (verse 21). He doesn't fight. He doesn't invoke God's power. He respects the refusal and finds another route. The brother who was rejected doesn't become the aggressor. He walks away.
The ancient wounds between families don't resolve easily. Sometimes the brother slams the door. Sometimes the request for passage — reasonable, vulnerable, humble — is met with military threat. And sometimes the only faithful response is to turn away and go the long way around.
Not every family wound heals in your lifetime. But how you handle the rejection reveals more about your character than the wound itself.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
How our fathers went down into Egypt,.... Jacob and his twelve sons, with their children:
and we have dwelt in Egypt a…
Compare the marginal reference. It appears from comparing Num 20:1 with Num 33:38, that the host must have remained in…
We have here the application made by Israel to the Edomites. The nearest way to Canaan from the place where Israel now…
Permission to pass through Edom refused.
The Edomites occupied territory to the south of the Dead Sea, westward as far…
Cross References
Related passages throughout Scripture