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Proverbs 10:11

Proverbs 10:11
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

My Notes

What Does Proverbs 10:11 Mean?

"The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked." The righteous person's speech is a well — a source of life-giving water that sustains everyone who draws from it. The wicked person's mouth is covered by violence — either violence hides behind their words, or their violent nature silences them. Two mouths, two functions: one gives life, the other conceals destruction.

The phrase "well of life" (meqor chayyim — a spring/fountain of life) is one of Proverbs' richest images: the mouth isn't just a communication tool. It's a WELL — a source that people come to, draw from, and are sustained by. The righteous person's words function like water in a desert: life-sustaining, refreshing, essential. People come to this mouth because it gives what they need to survive.

The "violence covereth the mouth of the wicked" (chamas yekhasseh pi resha'im) can be read two ways: violence covers their mouth (their speech conceals violent intent behind smooth words) OR violence covers their mouth (their own violence silences them — they're gagged by the consequences of their aggression). Both readings are true: the wicked's mouth either hides violence or is silenced by it.

Reflection Questions

  • 1.What comes from your mouth — life-giving water or concealed violence?
  • 2.Who comes to your 'well' — and what do they find when they draw from your words?
  • 3.How does violence 'covering' the wicked's mouth describe speech that hides destructive intent?
  • 4.What would it look like for your mouth to function as a genuine 'well of life' for the people around you?

Devotional

A well of life — that's what the righteous person's mouth is. A spring that people draw from. A source that sustains. The words that come from a righteous mouth aren't just pleasant — they're life-giving. People come to this well because they're thirsty and the water is real.

The 'well of life' means the righteous person's speech is a RESOURCE: you go to a well when you need water. You go to a righteous person's mouth when you need life. The words they speak — encouragement, truth, wisdom, comfort — function like water for the soul. The well doesn't run dry because the source is deeper than the surface. The righteous mouth speaks from a reservoir of character that doesn't deplete.

The wicked's mouth is the opposite: violence COVERS it. Either their words disguise violent intentions (smooth talk hiding a dagger) or their violence eventually silences them (consequences gagging the aggressor). Either way, the wicked mouth doesn't give life. It either conceals destruction or is consumed by it.

The contrast asks you to evaluate your own mouth: is it a well of life or a mask for violence? Do people come to your words for sustenance or walk away from them wounded? The righteous mouth gives what the hearer needs. The wicked mouth takes what the hearer has. One is a well. The other is a weapon.

What comes from your mouth — water that gives life or words that cover violence?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

The mouth of a righteous man is a well of life,.... Like a fountain of living water, continually running and flowing…

Barnes' NotesPresbyterian pastor, 1798–1870

Compare Pro 10:6. Streams of living water (like the “fountain of living waters” of Jer 2:13; Jer 17:13, and the “living…

Matthew HenryNonconformist minister, 1662–1714

See here, 1. How industrious a good man is, by communicating his goodness, to do good with it: His mouth, the outlet of…

Cambridge BibleAcademic commentary, 1882–1921

violence covereth&c. See Pro 10:10, note. The former (a) of the meanings suggested there best suits the parallelism…