Skip to content

Psalms 105:36

Psalms 105:36
He smote also all the firstborn in their land, the chief of all their strength.

My Notes

What Does Psalms 105:36 Mean?

The psalm recounts the final and most devastating plague: God struck all the firstborn of Egypt—"the chief of all their strength." The firstborn represented the family's hope, inheritance, and continuity. In a culture where the firstborn carried the family's name, authority, and future, losing the firstborn meant losing everything the family had invested in the next generation.

The phrase "chief of all their strength" (reshit on) means the firstfruits of their vigor—the first and best expression of a family's vitality. God didn't target the weakest members of Egyptian society. He struck the strongest—the ones who represented the future. This was judgment at the level of national destiny, not just individual punishment.

This plague was the turning point that finally broke Pharaoh's resistance. After nine previous plagues—water to blood, frogs, lice, flies, livestock disease, boils, hail, locusts, darkness—Pharaoh had hardened his heart each time. Only the loss of the firstborn was devastating enough to make him release Israel. The escalation reveals both Pharaoh's stubbornness and God's willingness to escalate until the point is made.

Reflection Questions

  • 1.What are you holding onto so tightly that only severe consequences might make you let go?
  • 2.God sent nine plagues before the tenth. How many 'gentler warnings' have you received about something in your life?
  • 3.How do you process the difficulty of this passage—God striking the firstborn—without either dismissing it or losing trust in God's goodness?
  • 4.Pharaoh's stubbornness cost not just him but his entire nation. Whose lives are affected by your areas of resistance?

Devotional

God struck the firstborn—the chief of Egypt's strength. After nine plagues that Pharaoh weathered, this one broke him. Not the frogs. Not the hail. Not even the darkness. The death of the firstborn. Because this wasn't just painful—it was existential. It struck at Egypt's future, its inheritance, its next generation.

This is hard to read, and it should be. The death of children is devastating regardless of context. Scripture doesn't soften it or skip over it. It records the plague's reality because the reality mattered. God's judgment was severe because Pharaoh's oppression was severe—Egypt had been killing Hebrew babies for decades. The firstborn plague was a mirror held up to Egypt's own cruelty.

There's a principle here about what it takes to break entrenched resistance. Pharaoh had endured nine increasingly severe plagues and still wouldn't let go. Some forms of stubbornness can only be broken by losing what you value most. Pharaoh valued power, and the previous plagues threatened his power. But he valued his firstborn more—and only then did his grip release.

This raises an uncomfortable personal question: what are you holding onto so tightly that only devastating loss could make you release it? What Pharaoh-level stubbornness exists in your life? God's preference is always gentler persuasion—nine plagues came before the tenth. But when gentler methods don't break through, consequences escalate. It's worth asking: what is God asking you to release that you keep refusing?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

He brought them forth also with silver and gold,.... That is, God brought forth the Israelites out of Egypt by means of…

Barnes' NotesPresbyterian pastor, 1798–1870Psalms 105:29-36

See an account of these plagues in Exo. 6–11. Compare Psa 78:43-51. This is mostly a mere enumeration of the plagues in…

Matthew HenryNonconformist minister, 1662–1714Psalms 105:25-45

After the history of the patriarchs follows here the history of the people of Israel, when they grew into a nation.

I.…