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Psalms 147:3

Psalms 147:3
He healeth the broken in heart, and bindeth up their wounds.

My Notes

What Does Psalms 147:3 Mean?

Psalm 147:3 places God's tenderness immediately after His cosmic power. Verse 4 says He counts the stars and calls them by name. Verse 3 says He heals broken hearts and bandages wounds. The God who manages the universe also does first aid. The juxtaposition is deliberate: the same God who handles the macro handles the micro. Nothing is too big for Him, and nothing is too small.

The Hebrew roph'e (healeth) is the participial form — He is healing, He is the one who heals. It's not a one-time act but an ongoing characterization. God is, by nature, a healer of broken hearts. The Hebrew lishburey lev (broken in heart) — shavar means to break, to shatter, to smash into pieces. This isn't a bruised heart or a disappointed heart. It's a shattered heart — the kind of brokenness that leaves you in fragments on the floor.

The Hebrew chabash (bindeth up) is the medical term for wrapping a wound — bandaging, applying a compress, binding the injury so healing can begin. And "wounds" — the margin reads "griefs" (atsevotheihem) — is from the root atsav, meaning pain, sorrow, hurt. God bandages your griefs. He doesn't just acknowledge the pain or explain why it happened. He wraps it. The image is intimate, physical, hands-on: God kneeling beside you, lifting the broken pieces, and binding them together. The Star-Namer is also the Wound-Binder. Both are His job.

Reflection Questions

  • 1.God counts stars and bandages hearts in back-to-back verses. Which do you need to be reminded of more right now — His cosmic power or His intimate tenderness?
  • 2.The Hebrew means 'shattered' — not bruised. When has your heart been truly shattered, and did you experience God as the one binding it? If not, what did you experience?
  • 3.God 'bindeth up' griefs — wrapping the invisible wounds. What grief are you carrying that no one can see that you need God to bind?
  • 4.The Star-Namer does wound care. How does knowing that the most powerful being in existence is also the most tender change how you bring your brokenness to Him?

Devotional

The God who counts the stars bandages broken hearts. That's the juxtaposition Psalm 147 insists on — cosmic power and intimate tenderness in back-to-back verses. He manages the universe and He does wound care. The same hands that flung galaxies into existence are the hands that wrap your grief.

The word "broken" here isn't a hairline crack. It's shattered — the Hebrew means smashed to pieces, the kind of break that leaves you wondering if anything is left to reassemble. And God's response to that level of brokenness isn't a lecture or an explanation. It's bandaging. He wraps the wound. He applies the compress. He holds the pieces in place so the healing can start. The image is a medic on a battlefield, not a theologian in a classroom. When your heart is in pieces, God doesn't hand you a book about why hearts break. He kneels beside you and starts wrapping.

The margin note says "griefs" instead of "wounds" — and that matters. God binds up your griefs. Not just physical injuries but the aches that don't have a wound to show. The grief that lives in your chest with no visible scar. The sorrow that won't heal because no one can see it. God sees it. And He doesn't just sympathize from a distance. He binds it. Wraps it. The Star-Namer who tracks every point of light in the cosmos is keeping track of every crack in your heart. And He's closer to the broken one than to the star.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

He healeth the broken in heart,.... Christ is a physician; many are the diseases of his people; he heals them all by his…

Barnes' NotesPresbyterian pastor, 1798–1870

He healeth the broken in heart - Referrring primarily to the fact that he had healed those who were crushed and broken…

Matthew HenryNonconformist minister, 1662–1714Psalms 147:1-11

Here, I. The duty of praise is recommended to us. It is not without reason that we are thus called to it again and…

Cambridge BibleAcademic commentary, 1882–1921

Cp. Isa 59:1; Hos 6:1. Israel, crushed with grief and despair, wounded with sorrow and shame in its exile, is meant.…