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Psalms 15:3

Psalms 15:3
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

My Notes

What Does Psalms 15:3 Mean?

Psalm 15 asks who may dwell in God's presence, and this verse provides three relational qualifications: no backbiting, no evil toward neighbors, and no receiving reproach against neighbors. All three deal with how you use your words and your social influence in relation to the people around you.

"Backbiteth not with his tongue" describes speaking about someone in their absence — the word literally means to go about, to spy, to slander. It's not face-to-face confrontation; it's behind-the-back destruction. "Nor doeth evil to his neighbour" broadens the prohibition from speech to action. And "nor taketh up a reproach" means he doesn't accept or spread slander when others offer it — he refuses to receive someone else's dirt.

This third qualification is often overlooked. You can refrain from starting gossip and still participate by listening eagerly. Refusing to "take up" reproach means you won't even carry someone else's slander. You put it down. The person who dwells with God doesn't just avoid starting fires — they refuse to carry someone else's match.

Reflection Questions

  • 1.Do you think of listening to gossip as participation in it? Does this verse change that?
  • 2.What does it practically look like to refuse to 'take up a reproach' when someone offers you gossip?
  • 3.Which of the three — speaking against, acting against, or listening against — is your greatest weakness?
  • 4.What reproach about someone are you carrying right now that you could put down?

Devotional

Three things the person who dwells with God doesn't do: speak against people behind their backs, harm their neighbors, and — this is the one we miss — receive gossip about them.

Most people know they shouldn't gossip. But how many of us recognize that listening to gossip is participation? "Nor taketh up a reproach against his neighbour" means you don't even accept the slander when someone hands it to you. You don't say "well, I didn't say it — I just heard it." Receiving is participating.

The image of "taking up" reproach is physical — like picking up a weapon someone hands you. You can refuse to pick it up. You can let it fall. You can say "I don't want to carry that about this person." The gossip depends on willing listeners. When you refuse to receive it, you break the chain.

This psalm isn't about earning God's favor through perfect behavior. It's describing the character of someone who is already dwelling in God's presence. Proximity to God produces a specific kind of integrity — one that protects people rather than exposes them, that refuses to carry toxic speech even when it's handed to you freely.

What reproach are you carrying about someone that you need to put down?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

He that backbiteth not with his tongue,.... Is not a slanderer, a defamer, a tale bearer; a backbiter is one who…

Barnes' NotesPresbyterian pastor, 1798–1870

He that backbiteth not with his tongue - The word “backbite” means to censure; slander; reproach; speak evil of. The…

Matthew HenryNonconformist minister, 1662–1714Psalms 15:1-5

Here is, I. A very serious and weighty question concerning the characters of a citizen of Zion (Psa 15:1): "Lord, who…

Cambridge BibleAcademic commentary, 1882–1921

In the preceding verse the present participle is used; but here the perfect tense, describing how his actual behaviour…