- Bible
- Psalms
- Chapter 55
- Verse 9
“Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.”
My Notes
What Does Psalms 55:9 Mean?
"Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city." David's prayer against the enemies who have turned the CITY into a place of violence — and his specific request: DIVIDE THEIR TONGUES. The request echoes BABEL (Genesis 11:7-9) where God confused human language to disrupt collective evil. David asks God to do it AGAIN — break the enemies' ability to communicate, to conspire, to organize. Divide the tongues and the conspiracy collapses.
The phrase "divide their tongues" (pallag leshonam — split/divide their tongue/language) uses PALAG — to split, to divide, the root of PELEG's name (Genesis 10:25 — 'in his days was the earth divided'). The request is for LINGUISTIC disruption — break the enemies' ability to speak with one voice. The power of the conspiracy lies in UNIFIED speech. Divide the speech and you divide the power.
The phrase "I have seen violence and strife in the city" (ra'iti chamas variv ba'ir — I have seen violence and contention in the city) identifies the PROBLEM: the city — which should be a place of peace (Jerusalem means 'foundation of peace') — has become a place of VIOLENCE (chamas) and STRIFE (riv — contention, legal dispute, quarrel). The city of peace is filled with its OPPOSITE. The urban center that should be the safest place has become the most dangerous.
David's prayer is for DISRUPTION of the evil's coordination: the enemies' power lies in their UNITY. One tongue, one plan, one conspiracy. Divide the tongue and the plan fragments. The prayer doesn't ask God to kill the enemies. It asks God to make them unable to COOPERATE. The disruption of communication is the dismantling of the conspiracy.
Reflection Questions
- 1.What conspiracy derives power from unified speech — and what would disrupting that communication accomplish?
- 2.What does the Babel echo (dividing tongues to disrupt evil coordination) teach about God's method of dismantling conspiracy?
- 3.How does the city of PEACE being filled with VIOLENCE describe when your safest space becomes your most dangerous?
- 4.What have you SEEN (not guessed) that drives your prayer for divine intervention?
Devotional
DIVIDE THEIR TONGUES — the Babel prayer. David asks God to do what He did at the tower: break the enemies' ability to communicate, to conspire, to speak with one voice. The conspiracy's power is in its UNITY of speech. Divide the tongue and the conspiracy fragments. Make them unable to understand each other and the coordinated evil collapses.
The CITY is the setting: Jerusalem — city of peace — has become a city of violence and strife. The place that should be the safest has become the most dangerous. The urban center designed for shalom is filled with chamas. The peace-city produces strife. The irony is the indictment.
The 'I HAVE SEEN' is the eyewitness testimony: David isn't guessing about the violence. He's SEEN it — observed it, witnessed it, experienced it personally. The prayer rises from OBSERVATION, not imagination. The request to divide tongues comes from direct experience of what united tongues produce: coordinated violence in the city.
The BABEL echo is deliberate: at Babel, unified humanity cooperated in rebellion against God, and God divided their language to disrupt the project. David asks for the same intervention — different scale, same principle. The conspiracy against David is a miniature Babel: unified evil speech producing unified evil action. The solution is the same: divine disruption of communication.
What conspiracy in your world derives its power from UNIFIED speech — and what would divine disruption of that communication accomplish?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Day and night they go about it, upon the walls thereof,.... That is, "violence" and "strife" go about the walls of it…
Destroy, O Lord - The word rendered “destroy,” properly means to “swallow up;” to “devour” with the idea of greediness.…
David here complains of his enemies, whose wicked plots had brought him, though not to his faith's end, yet to his wits'…
The plaintive pleading of the opening verses suddenly gives way to a fierce outburst of indignation.
Cross References
Related passages throughout Scripture