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Psalms 68:24

Psalms 68:24
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

My Notes

What Does Psalms 68:24 Mean?

"They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary." The worshipers have SEEN God's procession — His 'goings' (halikhotekha — your walkings, your processions, your movements) in the SANCTUARY. The divine movement is visible in the worship-space. God doesn't just DWELL in the sanctuary. He MOVES through it. His presence has DIRECTION and MOTION. The sanctuary isn't a static shrine. It's a space where God is observed IN MOVEMENT.

The phrase "they have seen thy goings" (ra'u halikhotekha Elohim — they saw your processions, O God) makes the divine movement VISIBLE: the worshipers SAW it. The goings aren't theoretical. They're OBSERVED — witnessed by the congregation, visible to the assembly. The divine procession is something the eyes take in. The movement of God through the sanctuary is an EXPERIENCE, not a doctrine.

The phrase "my God, my King" (Eli malki — my God, my King) makes the relationship PERSONAL and ROYAL: the God who processes through the sanctuary is 'MY God' (personal relationship) and 'MY King' (royal authority). The procession isn't a distant spectacle. It's the movement of someone the worshiper KNOWS (my God) and SERVES (my King). The personal and the political converge in the divine procession.

The phrase "in the sanctuary" (baqqodesh — in the holy/holy place) locates the goings in SACRED SPACE: God's procession happens in the SANCTUARY — not in the marketplace, not on the battlefield, but in the HOLY PLACE. The worship-space is where divine movement is most visible. The sanctuary is the gallery where God's goings are DISPLAYED.

Reflection Questions

  • 1.What divine movement have you SEEN in your worship — and did you recognize it?
  • 2.What does God MOVING through the sanctuary (not just dwelling in it) teach about divine presence having direction?
  • 3.How does 'MY God, MY King' personalize the cosmic procession into an intimate encounter?
  • 4.What sanctuary — what worship-space — has been the gallery where you've witnessed God's goings?

Devotional

They SAW God's goings — His procession, His movement, His walking through the sanctuary. God doesn't just sit in the holy place. He MOVES through it. His presence has DIRECTION. His presence has MOTION. The sanctuary isn't a static room with a divine occupant. It's a space where God is observed IN PROCESSION.

The 'SEEN' is experiential worship: the congregation WITNESSED the divine movement. The goings weren't described to them or taught to them. They SAW them. The worship-experience included VISUAL encounter with God's movement through the sacred space. The seeing is the worship. The witnessing is the encounter.

The 'MY God, MY King' personalizes the procession: the God walking through the sanctuary isn't a distant deity in a cosmic parade. He's MY God — the One I know personally. MY King — the One I serve directly. The procession is intimate. The cosmic movement is PERSONAL. The King of the universe processes through the sanctuary, and the worshiper says 'that's MY King.'

The SANCTUARY as the gallery of divine movement: God's goings are most visible in the HOLY PLACE. The worship-space is where you SEE God move. The sanctuary isn't just where you SPEAK to God. It's where you WATCH God. The goings — the divine procession — are displayed in the sacred space for the worshiping community to witness.

What 'goings of God' — what divine movement — have you SEEN in your worship? And did you recognize it as God's procession?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

They have seen thy goings, O God,.... In saving his people, and destroying his enemies;

even the goings of my God, my…

Barnes' NotesPresbyterian pastor, 1798–1870

They have seen thy goings, O God - That is, the lookers on in the solemn procession referred to in Psa 68:25; or, in…

Matthew HenryNonconformist minister, 1662–1714Psalms 68:22-31

In these verses we have three things: -

I. The gracious promise which God makes of the redemption of his people, and…

Cambridge BibleAcademic commentary, 1882–1921Psalms 68:24-27

These verses describe a solemn procession of thanksgiving to the Temple. But is it past, present, or future? Delitzsch…