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Romans 11:7

Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

My Notes

What Does Romans 11:7 Mean?

Romans 11:7 states the painful reality with surgical precision. "Israel hath not obtained that which he seeketh for" — Israel as a whole pursued righteousness and didn't reach it. The thing they ran toward — right standing with God — eluded them. Not because the goal was wrong but because the method was wrong (9:31-32: they pursued it by works rather than by faith).

"But the election hath obtained it" — hē eklogē epetichen. The chosen remnant within Israel — those selected by grace (v. 5) — did obtain what Israel as a nation missed. The word eklogē (election, chosen ones) refers not to ethnic Israel but to those within Israel whom God chose by grace. The same goal, two outcomes. The majority missed. The remnant found.

"And the rest were blinded" — hoi loipoi epōrōthēsan. The margin note reads "hardened" — pōroō means to petrify, to turn to stone, to calcify. The verb is passive — they were hardened. By whom? Paul lets the tension stand. Verse 8 quotes Isaiah and Deuteronomy: "God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear." The hardening is judicial — it confirms a direction they were already going. God doesn't harden soft hearts. He hardens hearts that have already chosen resistance, sealing them in the trajectory they selected.

Reflection Questions

  • 1.Are you pursuing righteousness by faith or by self-generated effort? How can you tell the difference?
  • 2.Have you ever worked hard spiritually and felt further from God? What might that indicate about your method?
  • 3.What does it mean that the hardening is judicial — confirming a direction already chosen — rather than arbitrary?
  • 4.How does the concept of a 'remnant' obtaining what the majority missed challenge your assumptions about spiritual success?

Devotional

The majority sought and didn't find. The remnant found what the majority couldn't. And the rest were hardened.

That's a disturbing summary of spiritual reality, and Paul doesn't soften it. Israel ran hard after righteousness — they weren't casual about God. They studied, they fasted, they tithed, they kept the commandments. They pursued God with genuine intensity. And they didn't obtain what they were chasing. Not because they weren't trying. Because they were trying the wrong way — by works, by law, by self-generated righteousness instead of by faith.

The remnant — the election — obtained it. Not because they were better or more disciplined. Because they received by grace what the majority tried to earn by effort. The difference between the two groups isn't the level of devotion. It's the method of approach. One group said: I'll build my own righteousness. The other said: I'll receive God's.

And the rest were hardened. That's the sobering third category. Not just missed — hardened. Calcified. Turned to stone. The pursuit of self-made righteousness didn't just fail to produce the goal. It produced the opposite: a heart increasingly unable to recognize the truth. The harder they worked in the wrong direction, the less capable they became of changing course.

If you've been working hard at your faith and feeling further from God rather than closer, this verse asks a diagnostic question: are you pursuing righteousness by faith or by effort? Because effort in the wrong direction doesn't just slow you down. It hardens you.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

What then?.... What can be said to the point the apostle is upon? it is as clear as the sun, out of all question, that…

Barnes' NotesPresbyterian pastor, 1798–1870

What then? - What is the proper conclusion from this argument? “Israel hath not obtained.” That is, the Jews as a people…

Adam ClarkeMethodist theologian, 1762–1832

What then? - What is the real state of the case before us? Israel - the body of the Jewish people, have not obtained…

Matthew HenryNonconformist minister, 1662–1714Romans 11:1-32

The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the…

Cambridge BibleAcademic commentary, 1882–1921

What then? A phrase of resumption after the digression.

Israel Here, obviously, the nation. Cp. Rom 9:6.

hath not…