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Romans 4:25

Romans 4:25
Who was delivered for our offences, and was raised again for our justification.

My Notes

What Does Romans 4:25 Mean?

In a single sentence, Paul condenses the entire gospel into two clauses, each built around a different preposition. "Delivered for our offences" — the cross. "Raised again for our justification" — the resurrection. Together, they form the most compact summary of Christian salvation in the New Testament.

"Delivered for our offences" — the word "delivered" (paradidōmi) is the same word used for Judas handing Jesus over. It means to hand over, to surrender, to give into the custody of another. God handed His Son over to death because of — on account of — our offences. The offences aren't incidental. They're causal. Jesus was delivered to death because our sins demanded a payment, and He became it.

"Raised again for our justification" — the resurrection isn't a bonus feature. It's essential to the transaction. If Jesus died and stayed dead, His death would prove nothing except that sin kills. But His resurrection proves that the death accomplished what it was meant to accomplish. The debt is paid. The Father accepted the sacrifice. The verdict is in: justified. Not guilty. And the resurrection is the receipt.

The two prepositions — "for our offences" and "for our justification" — carry different shades. The first "for" (dia with accusative) means "because of" — He was delivered because our offences existed and needed to be dealt with. The second "for" (dia with accusative) means "for the sake of" or "to secure" — He was raised to guarantee that our justification is real and permanent. The cross deals with the problem. The resurrection confirms the solution.

Reflection Questions

  • 1.How does understanding that the resurrection 'proves' the cross's effectiveness change the way you think about Easter?
  • 2.When guilt or accusation revisits you, how do you practically point yourself back to the empty tomb as proof of your justification?
  • 3.What's the difference between knowing you're forgiven intellectually and living as someone who is actually justified? Where is the gap in your life?
  • 4.How does the specificity — 'your offences,' 'your justification' — make this verse more personal than a general theological statement?

Devotional

The cross and the resurrection are not two separate events that happen to be connected. They're two halves of a single rescue. You can't have one without the other. A cross without resurrection is a tragedy. A resurrection without the cross is a magic trick. Together, they're the gospel.

Delivered for your offences. That's specific. Not delivered for humanity's general sinfulness in the abstract. For your offences. The specific things you've done, the specific ways you've failed, the specific guilt you carry — Jesus was handed over to death because of those. Not because of a theological concept. Because of you.

Raised for your justification. That's equally specific. Your justification — your verdict of "not guilty" — was secured not by your improvement but by His resurrection. When God raised Jesus from the dead, He was declaring to the universe: the payment is accepted. The sin is dealt with. This person is free. The resurrection is God's stamp of approval on the cross's work.

If you struggle with whether you're really forgiven — if the voice of accusation keeps dragging up your past — point it to the empty tomb. The resurrection isn't just a historical event to celebrate on Easter. It's the ongoing proof that your justification is real. Every morning, the empty tomb is still empty. Every morning, the verdict stands. Delivered and raised. Problem dealt with. Freedom secured.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Barnes' NotesPresbyterian pastor, 1798–1870

Who was delivered - To death; compare the notes at Act 2:23. For our offences - On account of our crimes. He was…

Adam ClarkeMethodist theologian, 1762–1832

Who was delivered for our offenses - Who was delivered up to death as a sacrifice for our sins; for in what other way,…

Matthew HenryNonconformist minister, 1662–1714Romans 4:23-25

In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he…

Cambridge BibleAcademic commentary, 1882–1921

delivered As the Victim. Cp. Rom 8:32. Here the Father delivers up His Son. In Gal 2:20; Eph 5:2, &c.; we have the…