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Titus 2:10

Titus 2:10
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

My Notes

What Does Titus 2:10 Mean?

Titus 2:10 concludes Paul's instructions to bondservants (slaves) with a purpose statement that elevates their daily conduct to something cosmic: "Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things." Don't steal. Be completely trustworthy. And in doing so, you make the gospel beautiful.

The word "purloining" — nosphizō — means to pilfer, to secretly set aside for yourself what belongs to someone else. In a household context, this could mean skimming food, pocketing money, or taking small advantages. Paul says stop. Not just because it's wrong, but because it contradicts the doctrine you claim. Instead, show "all good fidelity" — complete, comprehensive trustworthiness in every area. No corners cut. No exceptions. All.

The purpose clause is stunning: "that they may adorn the doctrine of God our Saviour in all things." The word "adorn" — kosmeō — is where we get "cosmetics." It means to arrange beautifully, to make attractive. Paul is saying that a slave's daily integrity — honesty about small things, reliability in menial tasks — makes the gospel beautiful to the watching world. The doctrine of God isn't adorned primarily by eloquent preaching. It's adorned by trustworthy living. The person who handles someone else's resources with complete integrity is decorating the gospel with their conduct. They're making God's truth attractive through their character.

Reflection Questions

  • 1.How does your daily conduct — especially in small, invisible areas — adorn or contradict the gospel you claim?
  • 2.Where are you tempted to 'purloin' — to take small advantages or cut corners when no one is watching?
  • 3.What would 'all good fidelity' look like in your specific workplace, home, or community this week?
  • 4.Does it change your motivation to know that your ordinary trustworthiness makes the gospel beautiful to people watching?

Devotional

You adorn the gospel. Not with stained-glass windows or worship services or theology books — with how you handle Tuesday. With whether you're trustworthy when no one checks. With whether the small, invisible choices of your daily life make the doctrine of God look beautiful or make it look irrelevant.

Paul wrote this to slaves — people with the least power, the least visibility, the least platform of anyone in the Roman world. And he told them: your integrity in the smallest things makes the gospel attractive. If that was true for a first-century bondservant, it's exponentially true for you. The way you handle your employer's resources. Whether you cut corners when you won't get caught. Whether your word means something. Whether your private conduct matches your public claims.

"Adorn the doctrine." That phrase should change how you see your ordinary life. You're not just getting through the day. You're decorating the gospel with every honest action, every reliable follow-through, every moment of "all good fidelity." The world doesn't read your theology. It reads your conduct. And what it reads either makes God's truth beautiful or makes it forgettable. The most powerful apologetic isn't an argument. It's a person who is completely trustworthy in the small things — and everyone around them knows it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Teaching us,.... Not all men, to whom the Gospel appears in its outward ministry; for there are many who externally…

Barnes' NotesPresbyterian pastor, 1798–1870

Not purloining - Not to appropriate to themselves what belongs to their masters. The word “purloin” means, literally, to…

Adam ClarkeMethodist theologian, 1762–1832

Not purloining - Μη νοσφιζομενους· Neither giving away, privately selling, nor in any way wasting, the master's goods.…

Matthew HenryNonconformist minister, 1662–1714Titus 2:1-10

Here is the third thing in the matter of the epistle. In the chapter foregoing, the apostle had directed Titus about…

Cambridge BibleAcademic commentary, 1882–1921

not purloining Old French purloigner, i.e. pour-loin, to convey far, to -make away with," rendering the adverb in the…