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1 John 2:5

1 John 2:5
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

My Notes

What Does 1 John 2:5 Mean?

"But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him." John establishes the TEST of abiding: whoever KEEPS God's word — that person has the love of God PERFECTED (completed, brought to its goal) in them. The keeping of the word IS the evidence. The perfected love IS the result. And the keeping produces the KNOWING: 'hereby know we that we are in him.' The obedience generates the assurance. The keeping produces the certainty.

The phrase "whoso keepeth his word" (hos d' an tērē autou ton logon — whoever keeps/guards His word) makes OBEDIENCE the criterion: the keeping (tērēō — to guard, observe, keep watch over, obey) of God's word is the DEFINING action. Not just hearing. Not just believing. KEEPING — the sustained, watchful, ongoing obedience to what God has spoken. The keeping is the test. Everything else flows from it.

The "in him verily is the love of God perfected" (alēthōs en toutō hē agapē tou theou teteleiōtai — truly in this one the love of God has been perfected/completed) means the love of God reaches its GOAL in the obedient person: teteleiōtai (perfected) means brought to completion, finished, reaching its intended end. The love of God isn't perfected in the FEELING of love. It's perfected in the KEEPING of the word. The obedience is where God's love achieves its purpose.

Reflection Questions

  • 1.Is the love of God being perfected in you — through word-keeping, not just word-knowing?
  • 2.What does perfected meaning 'completed/reached its goal' teach about obedience being love's destination?
  • 3.How does 'hereby know we' make keeping the word the BASIS of assurance?
  • 4.What word of God are you KEEPING — and does the keeping produce certainty?

Devotional

Keep His word — and the love of God is PERFECTED in you. That's how you KNOW you're in Him. The obedience produces the perfection. The keeping produces the knowing. The word-guarding is the evidence that God's love has reached its goal inside you.

The 'keepeth his word' is the TEST: not feeling God's love. Not talking about God's love. KEEPING God's word. The sustained, watchful, ongoing obedience to what God has spoken. The keeping is where the rubber meets the road. The word you KEEP is the word that proves the love is REAL. The obedience IS the evidence.

The 'love of God perfected' means God's love reaches its DESTINATION in the keeper: the love of God is ACTIVE — it has a goal, a destination, a completion-point. And that completion happens IN THE PERSON who keeps the word. The love isn't perfected in the emotion. It's perfected in the OBEDIENCE. The keeping is where the love finishes what it started. The obedience is the love's arrival.

The 'hereby know we that we are in him' makes the keeping the BASIS of ASSURANCE: how do you KNOW you're in Christ? Not by a feeling. Not by a memory of a decision. By the KEEPING. The obedience produces the certainty. The word-keeping generates the confidence. The 'hereby' says: THIS is how you know — by THIS evidence, by THIS criterion, by THIS test. The keeping IS the knowing.

Is the love of God being perfected in you — and does the evidence of word-keeping produce assurance?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But whoso keepeth his word,.... Either the word of the Gospel, and the truths of it, who receives it in love, cordially…

Barnes' NotesPresbyterian pastor, 1798–1870

But whoso keepeth his word - That is, what he has spoken or commanded, The term “word” here will include all that he has…

Adam ClarkeMethodist theologian, 1762–1832

But whoso keepeth his word - Conscientiously observes his doctrine, the spirit and letter of the religion of Christ.

Is…

Matthew HenryNonconformist minister, 1662–17141 John 2:3-6

These verses may seem to relate to the seventh verse of the former chapter, between which and these verses there…

Cambridge BibleAcademic commentary, 1882–1921

The statement in 1Jn 2:2 is still further emphasized by taking the opposite of 1Jn 2:2; but with this we do not return…