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1 John 5:3

1 John 5:3
For this is the love of God, that we keep his commandments: and his commandments are not grievous.

My Notes

What Does 1 John 5:3 Mean?

1 John 5:3 defines what love for God actually looks like — and it's not a feeling. "For this is the love of God, that we keep his commandments." The Greek haute estin he agape tou theou (this is the love of God) uses a definitive construction: this is. Not "this is part of" or "this is one expression of." This is the love of God: keeping His commandments. Love and obedience are not separate categories. They are the same thing viewed from different angles.

The second half of the verse addresses the most common objection: "and his commandments are not grievous." The Greek bareia (grievous) means heavy, burdensome, oppressive. The commandments of God are not crushing weights designed to break you. They're not impossible standards set up to prove your inadequacy. They're not grievous. The One who gives them is the One who enables the keeping of them.

The broader context of 1 John makes this claim coherent: the commandments John has in mind are primarily loving one another (3:23) and believing in the name of Jesus (3:23). These aren't 613 Mosaic regulations. They're the concentrated essence of life in Christ: trust and love. And when you're operating from genuine faith and genuine love, the commandments don't feel like a burden. They feel like the natural expression of who you've become. A fish isn't burdened by the requirement to swim. It's what it was made for.

Reflection Questions

  • 1.John says love for God IS keeping His commandments. How does that equation — love equals obedience — challenge a faith that's primarily emotional or intellectual?
  • 2.His commandments are 'not grievous.' If your experience of obedience feels heavy, what might be wrong — are you carrying commands God didn't give, or are you obeying from guilt rather than love?
  • 3.John's primary commands are: believe in Jesus and love each other. How light or heavy do those two specific commands feel to you right now?
  • 4.A fish isn't burdened by the requirement to swim. Where in your life does obedience feel natural — like you're doing what you were made for — and where does it feel forced?

Devotional

John defines loving God and then immediately tells you it's not heavy. Both halves are essential. The definition: love is keeping His commandments. Not feeling warm toward God. Not having theological affection. Keeping commandments. Obedience is love, and love is obedience. They're the same thing wearing different clothes.

The part that rescues the verse from legalism is the second half: His commandments are not grievous. Not heavy. Not crushing. If your experience of God's commands feels like a burden — if obedience feels like grinding duty that exhausts you — something is off. Either you're carrying commands God didn't give you (religious expectations, cultural additions, someone else's convictions imposed on you), or you're trying to obey from a place of obligation rather than love. A command carried by love doesn't feel heavy. A command carried by guilt feels like a boulder.

John's primary commandments in this letter are: believe in Jesus and love each other. That's the concentrated version. Trust and love. And when those two things are genuinely operating in your life — when you actually trust Christ and actually love the people around you — the obedience isn't something you force. It's something that flows. You're not white-knuckling your way through God's requirements. You're living in the shape you were designed for. The commandments aren't the burden. Living against your design is the burden. The commandments are the relief.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For this is the love of God, that we keep his commandments,.... Keeping of the commandments of God is an evidence of…

Barnes' NotesPresbyterian pastor, 1798–1870

For this is the love of God, that we keep his commandments - This constitutes true love; this furnishes the evidence of…

Adam ClarkeMethodist theologian, 1762–1832

For this is the love of God - This the love of God necessarily produces. It is vain to pretend love to God while we live…

Matthew HenryNonconformist minister, 1662–17141 John 5:1-5

I. The apostle having, in the conclusion of the last chapter, as was there observed, urged Christian love upon those two…

Cambridge BibleAcademic commentary, 1882–1921

For this is the love of God Or, For the love of God is this, i.e. consists in this: see on 1Jn 1:5. The truth implied in…