Skip to content

2 Chronicles 2:11

2 Chronicles 2:11
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.

My Notes

What Does 2 Chronicles 2:11 Mean?

"Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them." A PAGAN king's theological declaration: Huram (Hiram) of Tyre writes to Solomon and attributes Solomon's kingship to the LORD'S LOVE for His people. The foreign king doesn't say 'your God is powerful' or 'your dynasty is legitimate.' He says 'the LORD LOVED His people — and that love made you king.' The Phoenician monarch interprets Solomon's coronation as an act of divine LOVE.

The phrase "Because the LORD hath loved his people" (be'ahavat YHWH et ammo — in the LORD's loving of His people) makes LOVE the cause and KINGSHIP the effect: Solomon isn't king because of political succession or military strength. He's king because God LOVES Israel. The king is the GIFT of divine love to the nation. The ruler is the expression of God's affection for His people. The monarchy is a love-gift.

The phrase "he hath made thee king over them" (netanekha aleihem lemelekh — He gave you over them as king) uses NATAN — to give. Solomon is GIVEN to Israel as a king. The king is a GIFT — God gives the people a ruler because God loves the people. The foreign king sees what the domestic audience might miss: the throne isn't a privilege for the king. It's a provision for the PEOPLE. The king exists for the nation, not the nation for the king.

Reflection Questions

  • 1.What leadership in your life is actually God's love-gift to the people rather than a privilege for you?
  • 2.What does a FOREIGN king recognizing God's love teach about outsiders sometimes seeing the theology most clearly?
  • 3.How does the king being GIVEN (to the people) rather than RECEIVING (from the people) reorient your view of authority?
  • 4.What written declaration about God's love has come from an unexpected source?

Devotional

A PHOENICIAN king says it: 'Because the LORD LOVED His people, He made you king.' The outsider sees what the insider might miss — Solomon's kingship isn't about Solomon. It's about God's LOVE for Israel. The king is the GIFT. The people are the LOVED. The throne exists because God wanted to give His people something good.

Huram's theology is remarkable: a polytheistic king from Tyre attributing Solomon's coronation to the LORD'S love. The foreign monarch doesn't just acknowledge Israel's God as powerful. He identifies the MOTIVATION: love. God doesn't give kings because He needs representatives. He gives kings because He LOVES His people and wants to provide for them. The monarchy is a love-language.

The king as GIFT reverses the usual perspective: we think of kings as people who RECEIVE — honor, wealth, power. Huram says the king is someone who is GIVEN — given to the people as an expression of God's love. The king isn't the recipient of the gift. The king IS the gift. The people are the recipients. The entire monarchy reorients around the question: who is this FOR?

This confession comes 'IN WRITING' — it's a formal, documented, official statement from a foreign court. Huram puts his theology on paper. The Phoenician king's declaration of the LORD's love becomes part of the diplomatic record. The international correspondence carries theological content. The trade negotiation becomes a confession of faith.

What leadership in your life is actually God's love-gift to the people — and have you mistaken the gift for a privilege?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Huram said, moreover, blessed be the Lord God of Israel, that made heaven and earth,.... Huram seems to have had some…

Barnes' NotesPresbyterian pastor, 1798–1870

Josephus and others professed to give Greek versions of the correspondence, which (they said) had taken place between…

Adam ClarkeMethodist theologian, 1762–1832

Answered in writing - Though correspondence among persons of distinction was, in these early times, carried on by…

Matthew HenryNonconformist minister, 1662–17142 Chronicles 2:11-18

Here we have, I. The return which Huram made to Solomon's embassy, in which he shows a great respect for Solomon and a…

Cross References

Related passages throughout Scripture