- Bible
- 2 Chronicles
- Chapter 32
- Verse 20
“And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.”
My Notes
What Does 2 Chronicles 32:20 Mean?
2 Chronicles 32:20 describes the response to the Assyrian crisis in a single sentence — and the sentence's brevity is its power. King and prophet. Together. Crying to heaven.
"And for this cause" — the context is Sennacherib's invasion and Rabshakeh's blasphemous speech (v. 9-19), where the Assyrian envoy publicly mocked Yahweh and told Jerusalem that no god of any nation had been able to stop Assyria. The provocation is both military and theological — an attack on the city and an insult to God.
"Hezekiah the king, and the prophet Isaiah the son of Amoz" — the Hebrew Chizqiyyahu hammelekh vĕYĕsha'yahu ven-'Amots hannavi' (Hezekiah the king and Isaiah the prophet, son of Amoz) names both by title and function. Political leader and spiritual leader. Crown and prophecy. Power and word. They stand together.
"Prayed and cried to heaven" — the Hebrew vayyithpallĕlu vayyiz'aqu hashshamayĕmah (and they prayed and cried out toward heaven) pairs two verbs: palal (prayed — formal intercession, deliberate prayer) and za'aq (cried out — urgent, desperate, anguished appeal). The prayer is both structured and raw. Both composed and desperate. Both reaching toward heaven with form and with emotion.
The parallel account in 2 Kings 19 expands the prayer considerably (v. 15-19 — Hezekiah's extended address to God). The Chronicler compresses the entire episode into this single verse, letting the brevity carry the weight. No lengthy speech. No detailed theology. King and prophet prayed and cried to heaven. That's the response. And that's enough.
Verse 21 records the result: "And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria." 185,000 Assyrian soldiers die in one night (2 Kings 19:35). The prayer was brief. The answer was devastating. The proportional disparity — a single sentence of prayer producing the destruction of the world's most powerful army — is the Chronicler's entire point.
Reflection Questions
- 1.King and prophet prayed together. Who is your 'Isaiah' — the person you stand with in prayer during your hardest moments?
- 2.They 'prayed and cried' — structured intercession and raw anguish together. Which do you default to in crisis: formal prayer or emotional outcry? What would adding the other look like?
- 3.The prayer was one verse. The answer was 185,000 dead soldiers. How does the disproportion between the prayer's brevity and the answer's magnitude challenge your assumptions about prayer?
- 4.The Chronicler compresses the entire crisis into one sentence. When has your most effective prayer been the simplest one?
Devotional
King and prophet. Prayed and cried. To heaven.
The Chronicler could have given us the full prayer — 2 Kings 19 preserves it in beautiful detail. Instead, he gives us one verse. The most powerful king in Judah's history and the greatest prophet of the Old Testament stood together and did two things: prayed and cried out. To heaven.
The brevity is the sermon. When the world's most powerful army is at your gates, when the enemy has publicly mocked your God, when every logical calculation says you're finished — the response doesn't need to be long. It needs to be aimed at the right address. They prayed. They cried. To heaven. Not to Egypt for reinforcements. Not to diplomats for negotiation. To heaven.
Two verbs: prayed and cried. The first is formal — structured, deliberate, composed intercession. The second is raw — the za'aq of anguish, the guttural cry that comes from the gut when words aren't enough. Both together. Form and fire. Structure and desperation. You need both in a crisis. The composed prayer without the cry is lifeless. The cry without the prayer is chaotic. Together they're the sound that moves heaven.
The next verse: an angel destroys the Assyrian army. 185,000 soldiers. One night. One prayer and one cry. The proportional disparity is the Chronicler's testimony: the power of the response had nothing to do with the length of the request. The prayer was one verse. The answer was an annihilated army.
If you're facing something overwhelming — something that looks as unbeatable as Sennacherib's army looked to Jerusalem — the Chronicler says the response is simpler than you think. Find your Isaiah. Stand with someone who hears from God. And pray and cry to heaven. The address matters more than the length.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
In those days Hezekiah was sick,.... Of which sickness, and of his prayer, and of the sign given him, see Isa 38:1 and…
The author of Chronicles compresses into 13 verses the history which occupies in Kings a chapter and a half (2Ki…
This story of the rage and blasphemy of Sennacherib, Hezekiah's prayer, and the deliverance of Jerusalem by the…
And for thiscause Hezekiah … prayed R.V. And Hezekiah … prayed because of this.
heaven Here used reverently for "God";…
Cross References
Related passages throughout Scripture