- Bible
- 2 Chronicles
- Chapter 35
- Verse 7
“And Josiah gave to the people , of the flock, lambs and kids , all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.”
My Notes
What Does 2 Chronicles 35:7 Mean?
Josiah's generosity at the Passover celebration is staggering: thirty thousand lambs and kids, plus three thousand bullocks, all from the king's personal wealth. This wasn't a tax or a levy on the people—it was a gift from Josiah's own resources so that every person present could participate in the Passover without financial burden.
The scale matters. Thirty-three thousand animals represent an enormous financial commitment. Josiah was ensuring that no one would be excluded from worship because of poverty. The Passover required each family to have a lamb, and by supplying them himself, Josiah removed the economic barrier between his people and their most sacred observance.
This Passover was the greatest since the days of Samuel—perhaps the greatest Israel had ever celebrated. It came after Josiah's sweeping reforms: repairing the temple, destroying idolatrous sites, rediscovering the Book of the Law. The Passover feast was the culmination of all that reform—not just cleaning up what was wrong but celebrating what was right. Josiah understood that reformation isn't complete until the people are gathered, worshiping, and remembering who God is and what He's done.
Reflection Questions
- 1.Have you ever removed a barrier for someone so they could participate in something spiritual or communal? What did that cost you?
- 2.What's the difference between giving from surplus and giving from 'substance'? Which one characterizes your generosity?
- 3.Josiah's reforms culminated in a feast, not just in destruction of idolatry. How do you celebrate what God has done, not just fight what's wrong?
- 4.Who in your life or community might be excluded from spiritual community because of barriers you could help remove?
Devotional
Thirty thousand lambs. Three thousand bulls. From the king's own pocket. Josiah didn't just tell his people to celebrate Passover—he made sure they could. He personally removed the barrier between his people and their worship. That's leadership at its most generous.
There's a principle here that goes beyond ancient kings and animal sacrifices. When you're in a position to make worship, community, or spiritual growth accessible to someone else—when you can remove a barrier they can't remove themselves—that's an extraordinary act of love. Maybe it's financial. Maybe it's practical. Maybe it's as simple as watching someone's children so they can attend a service, or as costly as funding something you'll never personally benefit from.
Josiah's gift came from "the king's substance"—his personal wealth, not the national treasury. He didn't just allocate resources. He sacrificed his own. There's a difference between giving from surplus and giving from substance. Josiah gave from substance, and it enabled an entire nation to worship.
The Passover itself was a remembrance of deliverance—the night God freed Israel from Egypt. Josiah was saying: we need to remember who saved us and celebrate that together. Reformation that only tears things down isn't complete. At some point, you need to build the feast. You need the lambs and the gathering and the shared memory of God's faithfulness. Destroying idols is necessary. Celebrating deliverance is the point.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings,.... Which be either lambs…
See the marginal references and note. 2Ch 35:8 His princes - i. e. his ecclesiastical princes, the chief men of the…
The destruction which Josiah made of idols and idolatry was more largely related in the Kings, but just mentioned here…
gave R.V. mg., gave for offerings; cp. 2Ch 30:24, (R.V.) where it is said that Hezekiah did the same at his great…
Cross References
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