- Bible
- 2 Corinthians
- Chapter 11
- Verse 9
“And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.”
My Notes
What Does 2 Corinthians 11:9 Mean?
2 Corinthians 11:9 is part of Paul's extended defense of his apostolic ministry, where he addresses a specific criticism: that he refused financial support from the Corinthians. His critics apparently argued this proved he wasn't a real apostle (real apostles accept support). Paul turns the accusation on its head.
"And when I was present with you, and wanted" — the Greek hysterētheis (having lacked, having been in need, being deficient) means Paul experienced real poverty while ministering in Corinth. He wasn't affluent. He had genuine material need — the kind that makes daily life difficult.
"I was chargeable to no man" — the Greek ou katenarkēsa oudenos (I was a burden to no one, I did not burden/numb anyone) uses a vivid word — katanarkao means to grow numb against someone, to become a dead weight, to be a parasite that drains its host. Paul refuses to be a financial weight on the people he's serving. The word choice reveals how strongly he felt: taking their money would have been a kind of numbness — deadening the relationship.
"For that which was lacking to me the brethren which came from Macedonia supplied" — the Greek hoi adelphoi elthontes apo Makedonias (the brothers who came from Macedonia) identifies the Philippian church as his financial supporters (Philippians 4:15-16). When Paul had nothing, help came from elsewhere — from the Macedonians, who were themselves poor (8:1-2). Paul accepted support from churches he'd already left, but not from the one he was currently serving.
"And in all things I have kept myself from being burdensome unto you, and so will I keep myself" — the Greek tērēsō (I will keep, guard, maintain) is future tense — a promise. This isn't just a past policy. It's a permanent commitment. Paul will never take Corinthian money.
The principle is strategic, not ascetic. Paul denied himself support in Corinth specifically to remove any accusation of self-interest. If he accepted their money, his critics could say he preached for profit. By refusing, he stripped that weapon from their arsenal.
Reflection Questions
- 1.Paul refused support from the church he was currently serving to protect his credibility. What are you willing to sacrifice to keep your motives above reproach?
- 2.He accepted help from Macedonia but not from Corinth — the policy was strategic, not universal. How do you discern when to accept help and when accepting it would compromise your integrity?
- 3.Paul's word for burden means 'parasite' — a dead weight on the host. In your relationships of service, what do you take that you shouldn't? Where might you be a burden without realizing it?
- 4.He says 'and so will I keep myself' — a permanent commitment. What non-negotiable boundaries have you set to protect the integrity of your service to others?
Devotional
Paul was broke. Genuinely in need. Ministering to a church that could have helped. And he wouldn't take a dime from them.
The word he uses for refusing to be a burden — katanarkao — means to become a dead weight, a parasite. Paul felt that strongly about it. He'd rather go hungry than let anyone in Corinth say he was in this for the money. The Macedonians — themselves poor — sent help from a distance. Paul accepted that. But from Corinth, where he was actively being criticized? Nothing. Ever.
This verse reveals something about Paul's ministry philosophy that most of us would find extreme. He deliberately chose to suffer financially rather than give his critics ammunition. He went without so that no one could question his motives. The sacrifice wasn't about poverty as a virtue. It was about credibility as a weapon. If your opponents are accusing you of profiting from the gospel, the most powerful rebuttal is to have nothing.
There's a principle here that extends beyond money. Every person who serves others — in ministry, in leadership, in any position of influence — faces the question of what they take from the people they serve. Not just financially. Emotionally. Socially. In terms of validation and approval. Paul guarded himself against taking anything that would compromise his ability to serve freely.
The phrase "and so will I keep myself" is the commitment that seals it. Not "I'll see how it goes." Not "for now." Permanently. This is who I am. I will not be a burden to you. The determination is as much about integrity as it is about money — the refusal to let self-interest corrupt the service.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And when I was present with you, and wanted,.... Whilst he was among them, preaching the Gospel to them, he wanted the…
And when I was present with you - When I was laboring in order to build up the church in Corinth. I was chargeable to no…
And when I was present with you - The particle και which we translate and, should be rendered for in this place: For…
After the foregoing preface to what he was about to say, the apostle in these verses mentions,
I. His equality with the…
and wanted Rather, was in want. The same word is used in 2Co 11:11. See note on 1Co 1:6.
I was chargeable to no man…
Cross References
Related passages throughout Scripture