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2 Corinthians 5:11

2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

My Notes

What Does 2 Corinthians 5:11 Mean?

2 Corinthians 5:11 reveals the emotional engine of Paul's ministry: "Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences."

The Greek ton phobon tou kyriou — "the terror of the Lord" — is startling in a letter about reconciliation and grace. Paul has just described the judgment seat of Christ (5:10), where every person will receive according to what they've done in the body. That judgment produces phobos — fear, awe, terror. And that terror is what drives Paul's urgency. He persuades men — peithomen, we attempt to convince, we plead — not from professional obligation but from a visceral awareness of what's at stake.

"We are made manifest unto God" — pephanerōmetha. Paul is transparent before God. His motives, his methods, his heart — God sees all of it. There's nothing hidden. And he appeals to the Corinthians' consciences: you know us too. We've been open before you. The terror of the Lord doesn't make Paul manipulative. It makes him transparent. The person most aware of divine judgment is the most honest person in the room — because they know that the One evaluating them sees everything.

Reflection Questions

  • 1.Has the 'terror of the Lord' produced any urgency in your life about the people around you who don't know Him?
  • 2.Paul's fear didn't make him manipulative — it made him transparent. How do you stay honest in your urgency without becoming coercive?
  • 3.Have you lost the sense of what's actually at stake for the people you love? What would restore it?
  • 4.Knowing that God sees everything about your motives — that you're 'manifest unto God' — does that produce fear or freedom in you?

Devotional

Paul says fear drives his ministry. Not fear of failure. Not fear of rejection. Fear of the Lord.

We've domesticated the concept of God's judgment to the point where it produces no urgency. We affirm it theologically and ignore it practically. Paul didn't have that luxury. He stood at the edge of the judgment seat in his mind every day, and what he saw there — what everyone will face, the full accounting of a life — produced terror. And the terror produced action: we persuade men.

That's not manipulation. The next phrase proves it: "we are made manifest unto God." Paul's motives are completely visible to God. He's not using fear to manipulate. He's driven by fear to plead. There's a difference. A manipulator creates false urgency. Paul is responding to real urgency. The judgment is coming. People aren't ready. And the terror of knowing that makes him desperate to persuade them.

If your evangelism — your urgency about the people in your life who don't know Jesus — has flatlined, this verse diagnoses why: you've lost the terror. Not in a neurotic, anxiety-driven sense. In the sober, clear-eyed, Paul-at-the-judgment-seat sense. You've stopped seeing what's actually at stake. And when you stop seeing the stakes, you stop pleading.

Paul pleaded because he was terrified. Not of God rejecting him — he knew he was accepted in Christ. But terrified of the reality that people he loved would stand before a judgment they weren't ready for. That terror isn't pathology. It's love with its eyes open.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For we commend not ourselves again to you,.... We have no need to do so, being well known to you; nor do we intend it…

Barnes' NotesPresbyterian pastor, 1798–1870

Knowing therefore - We who are apostles, and who are appointed to preach the gospel, having the fullest assurance of the…

Adam ClarkeMethodist theologian, 1762–1832

Knowing therefore the terror of the Lord - This, I think, is too harsh a translation of ειδοτες ουν τον φοβον του…

Matthew HenryNonconformist minister, 1662–17142 Corinthians 5:1-11

The apostle in these verses pursues the argument of the former chapter, concerning the grounds of their courage and…

Cambridge BibleAcademic commentary, 1882–19212 Corinthians 5:11-21

The Christian Ministry one of Reconciliation

11. the terror of the Lord i.e. "His to-be-dreaded judgment." Beza. This…