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2 Kings 18:4

2 Kings 18:4
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.

My Notes

What Does 2 Kings 18:4 Mean?

2 Kings 18:4 records one of the most radical acts of reform in Israel's history. King Hezekiah removed the high places, broke the sacred pillars, cut down the Asherah poles — and then did something unexpected: he broke in pieces the bronze serpent that Moses had made. The nehushtan — the serpent God told Moses to fashion in Numbers 21:8-9, the instrument of divine healing in the wilderness — had been preserved for over seven hundred years. And the people were burning incense to it.

The Hebrew qitter (burned incense) indicates active worship — the bronze serpent wasn't a museum artifact. It was an idol. The very object God used to save Israel from snakebites had become the object Israel worshipped instead of God. The means of deliverance became a substitute for the Deliverer. And Hezekiah had the courage to destroy it.

He called it "Nehushtan" — the Hebrew is a contemptuous diminutive meaning "a piece of bronze" or "just a brass thing." By renaming it, Hezekiah stripped it of its sacred aura. It's not the holy relic of Moses. It's a piece of metal. The most radical thing Hezekiah did wasn't destroying pagan altars — any reformer could do that. The radical act was destroying a legitimate, God-ordained, historically sacred object that had outlived its purpose and become an idol. He smashed something good because it had become a god.

Reflection Questions

  • 1.The bronze serpent started as a God-ordained instrument of healing. What good thing in your life has slowly become an object of worship — something you can't let go of because 'God gave it to me'?
  • 2.Hezekiah renamed it Nehushtan — 'just a piece of bronze.' What in your life needs to be stripped of its sacred aura and named honestly for what it actually is?
  • 3.Destroying pagan altars was expected. Destroying a legitimate sacred object was radical. What 'good thing' might you need the courage to let go of because it's become an idol?
  • 4.The people burned incense to the serpent for over seven hundred years. How long have you been holding onto something that outlived its purpose? What makes it so hard to release?

Devotional

God told Moses to make this serpent. It was a divinely commanded object, used for a genuine miracle — people looked at it and were healed. It had a legitimate origin, a sacred history, and a direct connection to God's saving work. And Hezekiah broke it to pieces because the people were worshipping it instead of worshipping God.

That's the thing about idols: they don't always start as bad things. Sometimes they start as God things that slowly become god things — the capital G drops and nobody notices. The bronze serpent was a gift from God that became a replacement for God. The ministry that started in prayer becomes the thing you worship. The relationship God gave you becomes the thing you can't live without. The blessing becomes the idol. And the hardest idols to destroy are always the ones with legitimate origins, because you can justify keeping them: but God gave me this.

Hezekiah called it Nehushtan — just a piece of bronze. He stripped it of its mythology and named it for what it actually was: metal. Not holy. Not sacred. Not untouchable. Just brass. And that renaming is the first step in destroying any idol: calling it what it actually is, not what your attachment says it is. The thing you can't let go of — the relationship, the achievement, the identity, the comfort — what is it actually? Strip the sacred language away. Name it honestly. And if it's become the thing you burn incense to instead of burning incense to God, it might be time for your own Nehushtan moment: smash it, not because it was never good, but because it's become your god.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

He trusted in the Lord God of Israel,.... To be his protector and defender, and had no dependence on idols as an arm of…

Barnes' NotesPresbyterian pastor, 1798–1870

He removed the high places - This religious reformation was effected in a violent and tumultuous manner (marginal…

Adam ClarkeMethodist theologian, 1762–1832

Brake in pieces the brazen serpent - The history of this may be seen in Num 21:8 (note), Num 21:9 (note).

We find that…

Matthew HenryNonconformist minister, 1662–17142 Kings 18:1-8

We have here a general account of the reign of Hezekiah. It appears, by comparing his age with his father's, that he was…

Cambridge BibleAcademic commentary, 1882–1921

brake the images[R.V. pillars] and cut down the groves R.V. the Asherah. On the -pillars" see note on 2Ki 3:2, and on…