“And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?”
My Notes
What Does 2 Kings 5:13 Mean?
"And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?" Naaman, the Syrian commander, is furious when Elisha tells him to wash seven times in the Jordan to cure his leprosy. He expected dramatic intervention — the prophet waving his hand over the wound, calling on God's name, performing a ceremony. Instead: go dip in a muddy river. Naaman storms off. His servants bring him back to reality with simple logic: if the cure had been hard, you'd have done it. It's easy. Why won't you?
The servants' argument exposes Naaman's real problem: not the method but his ego. He would have gladly done something difficult, expensive, or dramatic. The simplicity of the cure offends his sense of importance.
Reflection Questions
- 1.What simple instruction from God have you resisted because it didn't match your expectations?
- 2.Why does simplicity offend us more than difficulty when it comes to God's solutions?
- 3.Where are you looking for a dramatic cure when God is saying 'just wash'?
- 4.What does Naaman's servants' wisdom teach about the value of practical common sense in spiritual matters?
Devotional
If the prophet had told you to do something great, you'd have done it. But he said wash. And that's too simple for you.
Naaman's servants — unnamed, low-ranking, probably not theologians — see more clearly than their general. They understand something Naaman can't: the cure's power isn't in its complexity. It's in its source. It doesn't matter that the Jordan is muddy. It doesn't matter that the instruction is simple. It matters that the prophet of God said it.
Naaman wanted a performance. He wanted the prophet to come out personally, wave his hand over the spot, call on God's name in a voice that shook the walls. He wanted something that matched his sense of importance. A great man deserves a great cure. And washing in the Jordan is not great.
This is the offense of the gospel in miniature. Believe and be saved. That's it? Where's the pilgrimage? The elaborate ritual? The impressive sacrifice? Where's the thing I can do that matches the seriousness of my condition? And God says: wash. Believe. It's that simple. And the simplicity offends every ego that wants to earn its own cure.
The servants bring the saving logic: you'd have done something hard. Do something easy. The hard thing would have let you take credit. The easy thing forces you to trust the one who prescribed it. And that's exactly why it's hard for Naaman — and for you. Not because washing is physically difficult. Because trusting is ego-crushingly simple.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And his servant came near, and spake unto him, and said, my father,.... Or my lord, as the Targum; this being not a…
My father - A title of the highest respect and affection.
Had bid thee do some great thing - If the prophet had…
We have here the cure of Naaman's leprosy.
I. The short and plain direction which the prophet gave him, with assurance…
his servants came near As the chief ministers of the king are called -servants" though they probably are of…
Cross References
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