Skip to content

Deuteronomy 7:3

Deuteronomy 7:3
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

My Notes

What Does Deuteronomy 7:3 Mean?

God prohibits intermarriage with the Canaanite nations with comprehensive specificity: "thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." Both directions are blocked. Israel can't send daughters out or bring daughters in. The prohibition covers every possible configuration of intermarriage with the surrounding nations.

The reason follows immediately (v. 4): "for they will turn away thy son from following me, that they may serve other gods." The Hebrew ki-yasir eth-bin'kha me'acharai — for he/she will turn your son from behind me. The concern isn't ethnic purity. It's spiritual fidelity. The intermarriage leads to turning — the spouse from a pagan culture brings pagan worship into the household, and the Israelite spouse — or the children — follow. The prohibition is about trajectory, not genetics.

Solomon will become the definitive proof of this principle. The man who built the temple — the wisest king in Israel's history — was turned by his foreign wives (1 Kings 11:4: "his wives turned away his heart after other gods"). If Solomon's faith couldn't survive the influence, the prohibition makes sense. The smartest person in the room isn't smart enough to resist the slow gravitational pull of a partner oriented toward different gods.

Reflection Questions

  • 1.Is the person you're in relationship with pulling you toward God or away from Him — and are you honest about the drift?
  • 2.Solomon's wisdom couldn't protect him from the influence of misaligned partners. What makes you think yours can?
  • 3.The prohibition is about trajectory, not ethnicity. Where has a close relationship gradually redirected your spiritual direction?
  • 4.If marriage shares a destination, not just a life, how should that change what you look for in a partner — or how you evaluate the one you have?

Devotional

Don't marry them. Both directions — don't give your daughter, don't take theirs. The prohibition sounds harsh until you read the reason: they will turn your children from following God. The issue isn't ethnicity. It's direction. The partner who worships different gods pulls the household toward those gods. Not immediately. Not dramatically. Gradually. Through the thousand small negotiations of shared life — which festivals to celebrate, which prayers to pray over the children, which values to prioritize, which compromises to make for peace in the home. The turning happens at the dinner table, not the altar.

Solomon proved the principle with catastrophic precision. The wisest human being who ever lived — the man who wrote Proverbs about the foolishness of the wrong woman — was turned by his own wives. His heart followed theirs toward other gods. If Solomon's wisdom couldn't protect him from the influence of a spiritually misaligned partner, your intelligence won't protect you either. The prohibition isn't about your ability to handle the relationship. It's about the relationship's ability to handle you.

The modern application isn't a list of ethnic restrictions. It's a spiritual principle: the person you bind your life to will influence your direction. Profoundly. Permanently. The covenant of marriage creates a gravitational field, and whatever the other person orbits, you'll drift toward. If they orbit God, the drift is toward life. If they orbit something else — ambition, pleasure, indifference, a different spiritual system — the drift is away from the God you said you'd follow. The prohibition protects the trajectory. Choose someone who's walking the same direction. Because marriage doesn't just share a life. It shares a destination.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Neither shalt thou make marriages with them,.... Unless they became proselytes, as Rahab, who was married by Salmon, and…

Barnes' NotesPresbyterian pastor, 1798–1870Deuteronomy 7:1-11

See Deu 6:10 note. Deu 7:5 Their groves - Render, their idols of wood: the reference is to the wooden trunk used as a…

Matthew HenryNonconformist minister, 1662–1714Deuteronomy 7:1-11

Here is, I. A very strict caution against all friendship and fellowship with idols and idolaters. Those that are taken…

Cambridge BibleAcademic commentary, 1882–1921

neither … make marriages with them In the narratives in Genesis and Judges marriages are regarded as best when between…