- Bible
- Deuteronomy
- Chapter 9
- Verse 1
“Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,”
My Notes
What Does Deuteronomy 9:1 Mean?
Moses gives Israel an honest pre-game briefing: you're about to cross the Jordan to face nations that are bigger and stronger than you, with cities fortified "up to heaven." He doesn't minimize the challenge. The walls are real. The power differential is genuine. The opposition is serious.
The phrase "fenced up to heaven" is hyperbole that captures emotional truth — the walls felt impossibly high to human observers. This is the same kind of report the ten spies gave forty years earlier, and it was accurate about the physical facts. The cities of Canaan were genuinely fortified, genuinely imposing, genuinely inhabited by formidable peoples.
But Moses includes this honest assessment for a specific purpose: to set up the contrast that follows. "Understand therefore this day, that the LORD thy God is he which goeth over before thee" (verse 3). The difficulty is stated first so that God's sufficiency can be stated second. Moses doesn't pretend the challenge is small — he insists that God is bigger.
Reflection Questions
- 1.What 'walls fenced up to heaven' are you currently facing — and are you being honest about their size?
- 2.How is acknowledging difficulty actually an act of faith rather than a lack of it?
- 3.What's the difference between positive thinking and biblical faith when facing overwhelming opposition?
- 4.How does knowing God 'goes before you' change your posture toward impossibly large challenges?
Devotional
Moses doesn't sugarcoat it. The nations are greater. The cities are massive. The walls reach toward the sky. He looks at the challenge ahead of Israel and says: this is bigger than you. You are outmatched.
And that's exactly the right starting point for faith. Genuine faith doesn't pretend the opposition is small. It doesn't paste a positive spin on a terrifying reality. It looks at the walls and says, "Yes, those are real walls. Yes, they reach toward heaven. Yes, we are outmatched." And then it adds the thing that changes everything: "But God goes before us."
False faith minimizes the problem. Real faith acknowledges the problem and introduces a bigger variable. If Moses had said, "Don't worry, those cities aren't that impressive," he would have been lying. Instead, he honors the truth of the difficulty and then reframes it within the truth of God's power.
What are the walls fenced up to heaven in your life? Name them honestly. Don't minimize. Don't pretend they're smaller than they are. The spiritual exercise isn't denial — it's seeing the full picture. Yes, the walls are real. And yes, the God who goes before you is more real. Both things can be true. Both things must be stated.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Hear, O Israel,.... A pause being made after the delivery of the preceding discourse; or perhaps what follows might be…
The lesson of this chapter is exactly that of Eph 2:8, “By grace are ye saved through faith; and that not of yourselves;…
The call to attention (Deu 9:1), Hear, O Israel, intimates that this was a new discourse, delivered at some distance of…
Hear, O Israel Deu 6:4.
thou art to pass over Jordan this day Similarly Deu 30:18 (and cp. Deu 2:18), Sg.; Deu 4:14; Deu…
Cross References
Related passages throughout Scripture