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Esther 5:14

Esther 5:14
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

My Notes

What Does Esther 5:14 Mean?

Haman's wife Zeresh and his friends give him the worst advice in Scripture: build a gallows seventy-five feet high and have Mordecai hanged on it before the king's banquet. The excessiveness of the height — fifty cubits — reveals the excessiveness of Haman's hatred. A gallows doesn't need to be that tall. This isn't about execution; it's about spectacle. Haman wants Mordecai's death to be visible from everywhere in the city.

The phrase "then go thou in merrily with the king unto the banquet" is chilling in its casual cruelty. Kill a man and then enjoy dinner. Zeresh and the friends treat murder as a mood-management technique: you're upset about Mordecai? Kill him. Then you'll feel better for the party.

The phrase "the thing pleased Haman" shows how quickly he embraces the idea. There's no hesitation, no moral consideration, no pause. The suggestion to murder a man who has done nothing but refuse to bow pleases him instantly. The gallows is ordered immediately. Haman's moral compass doesn't resist because it doesn't exist.

Reflection Questions

  • 1.Who in your life enables your worst impulses by making them sound reasonable?
  • 2.Have you ever built a 'gallows' for someone — a plan for revenge or retaliation — that turned out to be your own trap?
  • 3.What does the casualness of evil in this scene teach about how moral corruption actually works?
  • 4.How do you evaluate the advice you receive — does it challenge your worst impulses or validate them?

Devotional

Haman is irritated because one man won't bow to him. His friends' solution: build a seventy-five-foot gallows and kill the man before breakfast. Then go enjoy the banquet.

The casualness of evil is one of this book's most disturbing features. Nobody in Haman's circle says "wait, is this proportionate?" Nobody says "he just won't bow — is death really the answer?" The suggestion to murder flows as naturally as a suggestion to change dinner plans. This is what happens when you surround yourself with people who reflect your worst impulses back to you as reasonable.

Zeresh and the friends aren't described as wicked — they're described as ordinary. They give practical advice to a friend who's upset. That's what makes it terrifying. Evil doesn't always announce itself. Sometimes it shows up in the form of friends giving you permission to do the destructive thing you already wanted to do.

Who's in your circle? Do they challenge your worst impulses, or do they enable them? Haman had a whole room of Zereshes — people who made his cruelty feel reasonable. Contrast that with the friends who tell you the hard truth you don't want to hear. Both feel supportive in the moment. Only one leads somewhere survivable.

And the gallows? The one Haman builds for Mordecai? He'll hang on it himself. The trap you build for someone else is the trap you fall into.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Barnes' NotesPresbyterian pastor, 1798–1870

A gallows, in the ordinary sense, is scarcely intended, since hanging was not a Persian punishment. The intention, no…

Adam ClarkeMethodist theologian, 1762–1832

Let a gallows be made of fifty cubits high - The word עץ ets, which we translate gallows, signifies simply wood, a tree,…

Matthew HenryNonconformist minister, 1662–1714Esther 5:9-14

This account here given of Haman is a comment upon that of Solomon, Pro 21:24. Proud and haughty scorner is his name…

Cambridge BibleAcademic commentary, 1882–1921

Let a gallows be made Heb. tree. See Est 2:23. -Fifty cubits" is a hyperbolical expression meaning exceedingly high. The…