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Exodus 20:17

Exodus 20:17
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

My Notes

What Does Exodus 20:17 Mean?

The tenth commandment targets the interior: "Thou shalt not covet." While the previous nine commandments address external actions (murder, theft, adultery, lying), the tenth addresses the internal desire that precedes the action. Coveting is the root from which every other commandment violation grows.

The list of things not to covet is comprehensive: your neighbor's house (security), wife (intimacy), servants (labor force), ox and donkey (livelihood), and "any thing" that belongs to your neighbor. The catch-all "any thing" closes every loophole: whatever your neighbor has that you want but don't have, don't covet it.

The commandment's placement at the end is structural: it addresses the cause after listing the effects. Murder, adultery, theft, and lying (commandments 6-9) are all potential consequences of coveting. If the tenth commandment is kept, the preceding ones are much easier to keep. Covetousness is the engine that drives every other violation.

Reflection Questions

  • 1.What are you currently coveting — and have you named it honestly?
  • 2.How does the tenth commandment's focus on desire (not action) prove the law's insufficiency to make you righteous?
  • 3.Why is coveting the 'root' from which violations of commandments 6-9 grow?
  • 4.What would it take to address covetousness at the heart level rather than just managing behavior?

Devotional

Don't covet. The final commandment isn't about your hands or your mouth. It's about your heart. After nine commandments that address what you do, the tenth addresses what you want. And the wanting is where everything else begins.

The list is deliberately comprehensive: house (your neighbor's security makes you jealous), wife (your neighbor's relationship makes you envious), servants (your neighbor's help makes you resentful), ox and donkey (your neighbor's livelihood makes you bitter), and "any thing" (whatever else they have that you don't). The commandment covers every category of comparison and desire.

The placement at the end is the key to understanding the entire Decalogue. Coveting is the root. Murder is coveting someone's life out of the way. Adultery is coveting someone's spouse. Theft is coveting someone's possessions. Lying is coveting someone's reputation. Every preceding commandment's violation begins here, in the desire for what someone else has. Kill the covetousness and you starve every other sin of its fuel.

This is also the commandment that makes the law impossible to keep perfectly — because coveting is internal, invisible, and constant. You can control your hands (don't steal), your mouth (don't lie), and your behavior (don't commit adultery). But controlling your desires? The heart wants what it wants, and the wanting happens faster than the will can intervene.

Paul identified this as the commandment that killed him: "I had not known lust, except the law had said, Thou shalt not covet" (Romans 7:7). The commandment that addresses the interior is the one that proves the exterior-focused law is insufficient. You need more than a command to stop coveting. You need a new heart.

What are you coveting right now that you haven't named?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And they said unto Moses,.... Who was now come down from the mountain, and to whom the heads of the tribes and elders of…

Barnes' NotesPresbyterian pastor, 1798–1870Exodus 20:1-17

The Hebrew name which is rendered in our King James Version as the ten commandments occurs in Exo 34:28; Deu 4:13; Deu…

Adam ClarkeMethodist theologian, 1762–1832

Thou shalt not covet thy neighbor's house - wife, etc. - Covet signifies to desire or long after, in order to enjoy as a…

Matthew HenryNonconformist minister, 1662–1714Exodus 20:12-17

We have here the laws of the second table, as they are commonly called, the last six of the ten commandments,…

Cambridge BibleAcademic commentary, 1882–1921

The tenthcommandment. The most inward of all the commandments, forbidding not an external act, but a hidden mental…