Skip to content

Ezekiel 2:3

Ezekiel 2:3
And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

My Notes

What Does Ezekiel 2:3 Mean?

"And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day." God commissions Ezekiel — and the job description is bleak. You're being sent to rebels.

"Son of man" (ben adam) — literally, son of humanity. The title emphasizes Ezekiel's ordinariness. He's human. Mortal. Common. And God is sending this common man to carry an uncommon word. The title appears over ninety times in Ezekiel — a constant reminder that the prophet is flesh carrying fire.

"A rebellious nation" — the Hebrew (goyim) is plural: rebellious nations. The marginal note confirms it. God calls Israel by the word normally reserved for pagan Gentile nations. The chosen people have become functionally indistinguishable from the nations they were meant to be set apart from. The very word is an indictment.

"They and their fathers have transgressed against me, even unto this very day" — the rebellion isn't new. It's generational, inherited, unbroken from ancestors to the current generation. "Even unto this very day" — the rebellion hasn't paused. It's active. Present tense. Ongoing. God is sending Ezekiel not to a people who rebelled in the past and might be softening, but to a people who are rebelling right now, today, as He speaks.

God doesn't hide the difficulty of the assignment. He tells Ezekiel exactly what he's walking into before he takes the first step.

Reflection Questions

  • 1.Has God ever been honest with you about the difficulty of an assignment before you started? How did that honesty help or hinder your willingness?
  • 2.God calls Israel 'nations' — indistinguishable from the pagan world. Where has your faith community lost its distinctiveness?
  • 3.Ezekiel's success wasn't measured by response. How do you measure the success of your own faithfulness — by results or by obedience?
  • 4.The rebellion is generational and ongoing: 'even unto this very day.' Where are you perpetuating a pattern that started before you and hasn't stopped?

Devotional

God tells Ezekiel the truth about his assignment before He sends him. No spin. No softening. No "the people are mostly good but just need a little correction." They're rebellious. They've been rebellious for generations. They're rebellious right now. Go.

There's a mercy in that honesty. God doesn't set Ezekiel up for disappointment by painting an optimistic picture. He says: the audience will be hostile. The reception will be cold. The people you're going to have been rebelling against Me since their fathers' time and haven't stopped today. Know that before you walk in.

If God has given you an assignment that involves people — and every meaningful assignment does — you need to hear this: they might not receive you. They might be in rebellion. They might resist everything you bring. And that doesn't mean your assignment is wrong. It means your assignment is hard. Ezekiel's success wasn't measured by Israel's response. It was measured by his faithfulness to deliver the message.

Calling Israel "nations" (goyim) is God's way of saying: they've lost their distinctiveness. The people who were supposed to be different have blended into the background. If you're in a community of faith that looks indistinguishable from the world around it — same values, same priorities, same rebellion, just with a religious vocabulary — Ezekiel was sent to exactly that kind of people. And he went. Not because they were ready. Because God sent him.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And he said unto me, son of man,.... Now follow his mission and commission, and an account of the persons to whom he was…

Barnes' NotesPresbyterian pastor, 1798–1870Ezekiel 2:3-4

Nation - literally, as in the margin - the word which usually distinguishes the pagan from God’s people. Here it…

Adam ClarkeMethodist theologian, 1762–1832

Son of man - This appellative, so often mentioned in this book, seems to have been given first to this prophet;…

Matthew HenryNonconformist minister, 1662–1714Ezekiel 2:1-5

The title here given to Ezekiel, as often afterwards, is very observable. God, when he speaks to him, calls him, Son of…

Cambridge BibleAcademic commentary, 1882–1921

to a rebellious nation Rather, nations. First the people are called the children of Israel, then described more…