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Galatians 3:13

Galatians 3:13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

My Notes

What Does Galatians 3:13 Mean?

Paul declares that Christ has redeemed us from the curse of the law — the penalty that falls on everyone who fails to keep every commandment perfectly (Deuteronomy 27:26). The redemption is not from the law itself but from its curse — the condemnation it pronounces on imperfect people.

The mechanism is substitution: Christ was made a curse for us. He absorbed the curse that belonged to us. The innocent one took on the penalty of the guilty.

"Cursed is every one that hangeth on a tree" quotes Deuteronomy 21:23. In Jewish law, hanging on a tree (crucifixion) was the ultimate sign of divine rejection. By dying on a cross, Jesus took on the most extreme expression of the curse — publicly, visibly, shamefully.

The theology is precise: the law cursed imperfect people. Christ took that curse by dying the cursed death. Those in Christ are free from the curse — not because the law changed but because the penalty was absorbed.

Reflection Questions

  • 1.How does Christ being 'made a curse' differ from Christ bearing a curse?
  • 2.What does freedom from the curse of the law mean for your daily sense of condemnation?
  • 3.Why did Jesus specifically die by crucifixion — the death associated with divine cursing?
  • 4.Where are you still living under a curse that Christ has already absorbed?

Devotional

Christ hath redeemed us from the curse of the law. The law said: if you fail to keep all of it, you are cursed. Everyone failed. Everyone was cursed. And then Christ stepped in.

Being made a curse for us. Not just bearing the curse. Becoming it. He absorbed the full weight of the condemnation that belonged to every person who ever broke the law — which is every person who ever lived.

Cursed is every one that hangeth on a tree. The cross was not just painful. It was theologically loaded. In Jewish understanding, dying on a tree meant you were cursed by God. Jesus chose to die the death that signified ultimate divine rejection — so that you would never have to.

The law still speaks. It still says what is right and wrong. But it no longer has the power to condemn you. The curse has been absorbed. The penalty has been paid. You stand free — not because you kept the law, but because someone else took the curse.

If you are living under a sense of condemnation — feeling cursed, feeling like the law is your enemy, feeling like you can never measure up — Paul says: that curse has been taken. By someone who hung on a tree so you would not have to.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Christ hath redeemed us from the curse of the law,.... The Redeemer is Christ, the Son of God; who was appointed and…

Barnes' NotesPresbyterian pastor, 1798–1870

Christ hath redeemed us - The word used here ἐξηγόρασεν exēgorasen is not that which is usually employed in the New…

Adam ClarkeMethodist theologian, 1762–1832

Christ hath redeemed us - Εξηγορασεν· Hath bought us with a price; viz. his blood, or life.

Being made a curse for us -…

Matthew HenryNonconformist minister, 1662–1714Galatians 3:6-18

The apostle having reproved the Galatians for not obeying the truth, and endeavoured to impress them with a sense of…

Cambridge BibleAcademic commentary, 1882–1921Galatians 3:13-14

Reverting to what he said, Gal 3:3, the Apostle shews how complete this justification is. The curse has been borne, and…