- Bible
- Genesis
- Chapter 19
- Verse 4
“But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:”
My Notes
What Does Genesis 19:4 Mean?
"But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter." The men of Sodom surround Lot's house BEFORE the visitors even go to bed: the mob forms IMMEDIATELY, COMPREHENSIVELY (old AND young), and UNIVERSALLY (all the people from every quarter of the city). The evil isn't limited to a few bad actors. It's the ENTIRE MALE POPULATION — every age, every neighborhood, every section of the city. The universality of the mob is the universality of the corruption.
The phrase "the men of the city, even the men of Sodom" (anshei ha'ir anshei Sedom — the men of the city, the men of Sodom) uses DOUBLE identification: 'men of the city' AND 'men of Sodom.' The doubling emphasizes: this is WHO THEY ARE. The city's identity and its inhabitants' identity are ONE. The men ARE Sodom. Sodom IS the men. The identity of the place and the identity of the people have merged.
The "both old and young, all the people from every quarter" (minna'ar ve'ad zaqen kol ha'am miqqatzeh — from youth to old age, all the people from the end/edge) eliminates every EXCEPTION: the mob includes EVERY age bracket (from the youngest to the oldest) and EVERY neighborhood (from the city's edges — miqqatzeh, from every extremity). No age is exempt. No area is uninvolved. The corruption is TOTAL — generational and geographic.
Reflection Questions
- 1.What does an entire population participating teach about cultural versus individual corruption?
- 2.What does old AND young being present teach about generational transmission of evil?
- 3.How does 'every quarter' (no safe neighborhood) describe the totality of moral collapse?
- 4.What does the mob forming BEFORE the visitors go to bed teach about the eagerness of the evil?
Devotional
Before the visitors even lay down — the ENTIRE city surrounded the house. Old AND young. From EVERY quarter. ALL the people. The mob is comprehensive: every age, every neighborhood, every man in Sodom. The corruption isn't a few bad actors. It's the WHOLE POPULATION. The universality of the evil is the reason for the universality of the judgment.
The 'men of the city, the men of Sodom' merges IDENTITY with LOCATION: the men ARE the city. The city IS the men. The double identification says: Sodom's identity and its inhabitants' identity are inseparable. The people define the place. The place defines the people. The name 'Sodom' will become synonymous with the behavior of its people — BECAUSE the people and the city are one.
The 'both old and young' eliminates the AGE excuse: not just the young and reckless. Not just the old and corrupt. BOTH — from the youngest to the oldest. The evil spans EVERY generation. The corruption isn't limited to one age-group. The youngest have already been corrupted. The oldest are still participating. The generational spread of the evil proves the evil is CULTURAL, not individual.
The 'all the people from every quarter' eliminates the NEIGHBORHOOD excuse: not just one bad area. EVERY QUARTER — every section, every neighborhood, every edge of the city. The evil isn't concentrated. It's DISTRIBUTED. The corruption covers the entire urban geography. There is no 'good part of town.' The evil is everywhere.
The comprehensiveness (every age, every area, all the people) explains why Abraham's negotiation stopped at ten: there weren't even ten righteous. The entire population participated.
What does the ENTIRE population participating in evil teach about the difference between individual and cultural corruption?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
But before they lay down,.... Upon their beds to sleep; it was between supper time and bedtime that the following affair…
- The Destruction of Sodom and Amorah 9. גשׁ־<הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים…
Now it appeared, beyond contradiction, that the cry of Sodom was no louder than there was cause for. This night's work…
the men of the city The repulsive incident recorded in this passage (Gen 19:4-11) contrasts the hospitable conduct of…
Cross References
Related passages throughout Scripture