Skip to content

Genesis 22:14

Genesis 22:14
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

My Notes

What Does Genesis 22:14 Mean?

Genesis 22:14 records the name Abraham gives to the place where he nearly sacrificed Isaac — and the name contains one of the most theologically loaded statements in the Old Testament.

"And Abraham called the name of that place Jehovahjireh" — the Hebrew Yahweh Yir'eh (the LORD will see, or the LORD will provide) combines God's covenant name with the verb ra'ah (to see). The marginal note gives both translations: "The LORD will see" and "The LORD will provide." In Hebrew, "seeing" and "providing" are the same word — because to truly see a need is to provide for it. God's seeing is never passive observation. When God sees, He acts.

The name commemorates what just happened: Abraham raised the knife, the angel intervened, and a ram appeared caught in a thicket (v. 13). Abraham needed a sacrifice. God saw the need. God provided the ram. The seeing and the providing were one act.

"As it is said to this day, In the mount of the LORD it shall be seen" — the Hebrew behar Yahweh yera'eh (in the mountain of the LORD it shall be seen/provided) shifts from past to future. The naming isn't just about what happened. It's about what will happen. In the mountain of the LORD, it shall be seen. Jewish tradition identified this mountain as Mount Moriah — the same location where Solomon would later build the temple (2 Chronicles 3:1). Christian theology identifies it as the hill where God would provide the ultimate sacrifice: His own Son.

The verse operates on three timelines simultaneously. Past: God provided a ram for Abraham. Present: the place is still called Jehovahjireh. Future: in the mountain of the LORD, it shall be seen — the provision that hasn't happened yet but is already named. Abraham named the place for a future event he couldn't see, based on a past event he'd just survived. The provision he experienced pointed to a provision he couldn't imagine.

Reflection Questions

  • 1.Abraham names the place for the provision, not the trauma. How do you name the hardest experiences of your life — by what almost happened or by what God did?
  • 2.In Hebrew, seeing and providing are the same word. Where do you need to trust that God's seeing of your situation is already His provision in motion?
  • 3.The name points forward: 'it shall be seen.' Based on God's past provision in your life, what future provision can you name in advance — trusting the pattern will hold?
  • 4.The ram in the thicket was a preview of a greater provision (Christ). How does knowing that God's provisions in your life might also be previews of something bigger change how you receive them?

Devotional

Abraham names the place where he almost lost everything. And the name he gives it isn't about the fear. It's about the provision.

Jehovahjireh. The LORD will see. The LORD will provide. In Hebrew, seeing and providing are the same word — because when God sees, the seeing doesn't stop at observation. It moves into action. God saw Abraham's need. God provided the ram. The seeing was the providing.

But the name looks forward, not just backward. "In the mount of the LORD it shall be seen." Shall be. Future tense. Abraham names the mountain for something that hasn't happened yet. He's just survived the worst morning of his life — the morning he walked his son up a hill with wood and a knife — and his response is to name the place for a future provision he can't yet identify.

That's what faith looks like after you've been through something: you name the place. Not for the trauma. For the provision. Not for what almost happened. For what God did. And you point the name forward — because if God provided here, He'll provide here again. In this mountain, it shall be seen. Whatever the next impossible need is, whatever the next knife-to-the-throat moment demands, God will see it and God will provide.

Jewish tradition says this mountain is Moriah — the place where Solomon built the temple. Christian theology says it's the place where God would provide the sacrifice Abraham could only foreshadow: His own Son, the Lamb that the ram in the thicket pointed to. The provision Abraham experienced was a preview. The provision God was planning was the whole thing.

You're living on the mountain right now. Whatever you need — whatever impossible provision you're waiting for — the place already has a name. Jehovahjireh. The LORD sees. The LORD provides. It shall be seen.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And Abraham called the name of that place Jehovahjireh,.... Which may be rendered either "the Lord hath seen", as the…

Barnes' NotesPresbyterian pastor, 1798–1870Genesis 22:1-24

- Abraham Was Tested 2. מריה morı̂yâh, “Moriah”; Samaritan: מוראה môr'âh; “Septuagint,” ὑψηλή hupsēlē, Onkelos,…

Adam ClarkeMethodist theologian, 1762–1832

Jehovah - jireh - יהוה יראה Yehovah-yireh, literally interpreted in the margin, The Lord will see; that is, God will…

Matthew HenryNonconformist minister, 1662–1714Genesis 22:11-14

Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky…

Cambridge BibleAcademic commentary, 1882–1921

Jehovah-jireh i.e. the Lord will see, or, provide. The name which Abraham here gives to the place combines the thought…